EWTN News portal reports on the “Pope” Leo XIV’s visit to Pavia, Italy, on June 20, 2026, where he venerated the relics of St. Augustine and urged the city to honor human dignity and civic peace. The …
The National Register portal reports on a feature by Alexandra Greeley from June 20, 2026, titled “Meet the Couple Behind ‘Our Catholic Kitchen’.” The article presents Stephen and Emilie Sepcich, a husband-and-wife team behind a popular food blog that blends what is described as “culinary creativity with a distinctly Catholic approach to home and family life.” The piece details their backgrounds in “devout” Catholic families, their engagement with “tradition and the saints,” and their reliance on the intercession of figures like St. Thérèse and St. Padre Pio. It describes their culinary experiments, from pistachio pesto pasta to homemade baby food, all framed with the language of faith. The article’s thesis is that this couple successfully marries a superficial, modernist Catholicism with the Therapeutic Self, reducing the Faith to an accessory of domestic bliss and culinary adventure, while completely ignoring the supernatural reality of the Church, the social reign of Christ the King, and the objective moral order.
Vatican News portal reports on June 20, 2026, that the usurper “Pope” Leo XIV (Robert Prevost) during a pastoral visit to Pavia, Italy, urged citizens to take responsibility for the common good, descr…
The National Catholic Register reports on the installation of James Golka as the new “archbishop” of Denver, a position he assumed on March 25, 2026, following his tenure as “bishop” of Colorado Springs since 2021. Golka, who succeeded Samuel Aquila (appointed by the antipope Benedict XVI), shared his reflections in an interview with EWTN News, expressing surprise at his appointment and emphasizing his love for Jesus and his role as a pastor. He recounted his upbringing in Nebraska, his vocation to the priesthood, and the recent deaths of his parents, whom he claims to have felt present during his installation. Golka outlined his priorities for Denver as getting to know his priests, defending life, and listening to God’s plans for the archdiocese. This appointment, like all those made by the conciliar sect, is a selection of a man who will perpetuate the modernist revolution and the destruction of the true Faith.
VaticanNews portal reports on June 20, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” made a pastoral visit to Pavia, Italy, where he venerated the relics of St. Augustine at the Basilica di San Pietro in Ciel d’Oro. Addressing clergy and laity, he spoke of avoiding pessimism, “reading the signs of the times,” the need to “turn inward” following St. Augustine’s teaching, and the importance of implementing “synodality” while potentially giving up past “structures and security.” The article presents these remarks as spiritually beneficial guidance for the faithful. This visit and its associated discourse are yet another manifestation of the post-conciliar apostasy, cloaking modernist errors in the mantle of a venerable Father of the Church while advancing the revolutionary agenda of the neo-church.
EWTN News portal reports on the testimony of Carmen Molina, a pediatric palliative care nurse at the Child Jesus Children’s Hospital in Madrid, who shared her experience accompanying terminally ill children and their families during an event organized for the visit of the antipope Leo XIV to the Movistar Arena in Madrid. The article presents Molina’s reflections on suffering, hope, and the meaning of life, emphasizing that “what counts is the love given or not given” and that “life is not measured by success or productivity but by authenticity and love.” While the testimony contains some superficially religious language, a thorough analysis reveals the complete absence of specifically Catholic supernatural doctrine, reducing the faith to a vague sentimental humanism indistinguishable from secular palliative care philosophy.
EWTN News portal reports on what it calls “powerful moments of faith” at the 2026 FIFA World Cup, describing various Christian athletes who publicly express their religious beliefs during the international tournament. The article, dated June 20, 2026, highlights five instances where players from different nations—Germany, Croatia, Argentina, the United States, and Curaçao—engaged in public prayer, thanked God, or made gestures honoring Jesus during the competition. The piece presents these as positive examples of evangelization on a global stage.
The article’s enthusiastic treatment of these moments reveals a profound confusion about the nature of true faith, reducing Catholicism to a vague theism compatible with secular entertainment culture while ignoring the supernatural mission of the Church and the absolute necessity of the true Mass, sacraments, and submission to the Social Kingship of Christ.
VaticanNews portal (June 20, 2026) publishes a commentary by Maurizio Martina, FAO Deputy Director-General, on the encyclical *Magnifica Humanitas* by the antipope Leo XIV. The article presents the document as a universal moral appeal transcending “confessional boundaries,” addressing artificial intelligence, climate change, multilateralism, and the “grammar of we.” What emerges is not Catholic teaching but a naturalistic humanitarianism indistinguishable from secular globalism — the very spirit condemned by every Pope from Pius IX to Pius XII.
EWTN News portal reports on the installation of Mr. James Golka as the new “Archbishop” of Denver on March 25, following his transfer from the “Diocese” of Colorado Springs. The article presents a sentimental interview in which Golka describes his appointment as unexpected, attributes it to the “Holy Spirit” working through the structures of the conciliar sect, and shares anecdotes about his family, his vocation, and the recent deaths of his parents. He outlines priorities of “getting to know priests,” defending life, and “listening to God’s plans.” The entire piece is a masterclass in the banal, naturalistic, and spiritually vacuous pastoralism that defines the post-conciliar anti-church, devoid of any supernatural urgency, doctrinal clarity, or awareness of the crisis of faith.
EWTN News reports that an Indian court has acquitted Sister Concilia of the Missionaries of Charity and two aides after an eight-year legal ordeal over fabricated “child trafficking” charges. Church leaders hail the verdict as divine vindication, yet remain conspicuously silent on the systemic persecution of Christians in India and the complicity of the conciliar apparatus in enabling such attacks through its policy of false ecumenism and religious indifferentism. The acquittal, while welcome, exposes not the innocence of the post-conciliar Church’s compromised structures, but the depth of the spiritual crisis in which even charitable works become targets for hostile forces—forces emboldened by the Church’s own abandonment of its divine mandate to confront error and defend the faith without compromise.
