Antichurch

Antichurch

Good Friday Collection: Almsgiving Without Christ the King

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The Vatican News portal reports on the annual Good Friday Collection, promoted by Fr. Francesco Ielpo, Custos of the Holy Land, under the authority of the post-conciliar hierarchy. The article presents the collection as a continuation of a practice established by “Pope St. Paul VI” in 1974, aimed at supporting “living stones” (local Christians) and preserving holy sites in the Middle East. It frames this aid as a “tangible sign of hope and peace,” emphasizing social and educational projects while omitting any explicit call for the conversion of non-Catholics or the social reign of Christ the King. The underlying assumption is that the current “Pope” Leo XIV and the conciliar structure he leads possess legitimate authority to solicit and distribute these funds.

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White House and “Pope” Leo XIV: Dual Modernist War on Christ’s Kingship

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EWTN News portal reports on a March 30, 2026 press briefing where White House Press Secretary Karoline Leavitt defended military prayers after “Pope” Leo XIV stated that God “does not listen to the prayers of those who wage war.” This exchange is not a mere policy dispute but a profound manifestation of the post-conciliar apostasy, where both the conciliar “papacy” and the secular state operate within a naturalistic framework that entirely rejects the Social Kingship of Christ as defined by the immutable magisterium before 1958. The complete silence on supernatural realities—the state of grace, the authority of the Church, the final judgment—exposes a shared theological bankruptcy that reduces prayer to utilitarian ethics and the state to a pagan entity.

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Peña Parra Transfer Exposes Conciliar Sect’s Bureaucratic Apostasy

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The Pillar portal reports on the transfer of Archbishop Edgar Peña Parra from the role of *sostituto* of the Secretariat of State to Apostolic Nuncio to Italy and San Marino by the usurper antipope “Pope Leo XIV” (Robert Prevost). The article frames the move as a personnel adjustment within a human administrative system, discussing “governance,” “rule of law,” and “prestige” while omitting any reference to supernatural ends, the salvation of souls, or the divine constitution of the Church. This naturalistic analysis, treating the post-conciliar structure as a mere international organization, is itself a damning symptom of the apostasy that has consumed the Vatican since the death of Pope Pius XII. The transfer is not a matter of ecclesiastical discipline but a visible manifestation of a sect governed by human expediency, not by the laws of God and the immutable tradition of the Church.

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