The EWTN News portal reports on the centennial celebration of St. Mary Star of the Sea Parish in Jackson, Michigan, highlighting its architectural beauty, historical resilience against KKK threats, an…
VaticanNews portal reports on a commentary by Bruno Giussani regarding the Message of the usurper Leo XIV for the 60th World Day of Social Communications, titled “Preserving Human Voices and Faces.” The cited article relates the author’s reflections on the “algorithmization” of human life, the pervasive influence of artificial intelligence (AI), and the erosion of human autonomy through digital platforms. Giussani praises the modernist “pope” for recognizing that the challenge is “anthropological” rather than merely technological, warning of a “cognitive debt” and the passive consumption of “unthought thoughts.” The article concludes with a call to defend human dignity against the encroaching logic of machines. However, beneath this seemingly prudent warning lies a profound theological vacuum, a complete abandonment of the supernatural, and a capitulation to the very modernist errors that have led to the spiritual ruin of the West. The critique of the “algorithmization” of life is not only insufficient but dangerous, as it omits the primary cause of this phenomenon: the rejection of Christ the King and the enthronment of the creature over the Creator.
The VaticanNews portal reports on May 17, 2026, that the usurper Leo XIV (Robert Prevost), during a Regina Caeli address, encouraged the “Laudato Si’ Movement” and all who work for an “integral ecology,” equating care for peace with care for life, while commemorating the 800th anniversary of St. Francis of Assisi’s death. The article presents this syncretistic agenda as legitimate Catholic teaching.
VaticanNews portal reports on May 17, 2026, that the usurper Leo XIV (Robert Prevost) marked the 60th World Day of Social Communications with a Regina Caeli appeal and a January 24 message titled “Preserving Human Voices and Faces,” in which he encouraged Catholics to direct technological innovation—particularly artificial intelligence—toward “the truth of the human person,” warning that AI systems “encroach upon the deepest level of communication, that of human relationships” by simulating voices, faces, and emotions. He called for “digital literacy,” “humanistic and cultural education,” and urged people to “cherish the gift of communication as the deepest truth of humanity.” The entire framework is a masterclass in naturalistic humanism masquerading as pastoral concern, utterly silent on the supernatural order, the salvation of souls, and the exclusive kingship of Jesus Christ over all spheres of human endeavor—including technology.
EWTN News reports that the All Ireland Rosary Rally, scheduled for June 6, 2026, in Knock, is launching a nationwide billboard campaign across Ireland to attract over 10,000 participants. Organizers, including “Father” Marius O’Reilly, cite the legacy of Father Patrick Peyton and emphasize devotion to Our Lady and prayer for peace. However, beneath the veneer of pious promotion lies a profound spiritual void, symptomatic of the post-conciliar Church’s descent into naturalism, emotionalism, and the abandonment of integral Catholic truth.
EWTN News reports that on May 17, 2026, the Vatican announced the creation of a new commission on artificial intelligence, approved by Leo XIV, to coordinate the Holy See’s response to AI technology. The article frames this as a moral initiative aligned with Catholic social teaching, citing Leo’s choice of papal name as a response to AI challenges, and notes the commission will involve multiple Vatican dicasteries. However, this move is yet another manifestation of the conciliar sect’s obsession with worldly concerns while ignoring the supernatural truths of the Faith, reducing the Church’s mission to a bureaucratic exercise in technological ethics devoid of doctrinal substance.
The National Catholic Register portal reports on EWTN’s television programming for May 17-30, 2026, highlighting a Memorial Day concert, a Eucharistic Pilgrimage, and various Masses. The article presents a seamless blend of American patriotism and Catholic liturgical life, exemplified by the National Memorial Day Concert on PBS, which “honors our war dead and commemorates the 250th anniversary of the United States,” alongside EWTN’s coverage of the “National Eucharistic Pilgrimage.” This juxtaposition, where the “U.S. flag hangs outside the Basilica” and the “Magazine and the Miracle: Finding Father Kapaun” is featured, reveals a profound theological confusion that subordinates the supernatural mission of the Church to the cult of the nation-state, a hallmark of the conciliar revolution’s capitulation to modernism and religious indifferentism.
VaticanNews portal (May 16, 2026) reports on Cardinal Jean-Marc Aveline’s enthusiastic reception of Antipope Leo XIV’s planned apostolic journey to France from September 25 to 28. The Archbishop of Marseille and President of the French Bishops’ Conference frames this visit as “a great joy” and an “encouragement” for a Church facing challenges including abuse scandals, rural aging, and growing numbers of catechumens. Aveline expresses hope that Leo XIV will provide “a roadmap to continue our mission in communion with the universal Church,” with planned stops at UNESCO headquarters and Lourdes. This entire narrative reveals the conciliar sect’s systematic replacement of supernatural mission with naturalistic humanism, reducing the Church’s divine mandate to a bureaucratic exercise in international diplomacy and educational policy.
The National Catholic Register portal reports on the 70th anniversary celebration of the St. James Vicariate in Jerusalem, a “Hebrew-speaking Catholic” community of approximately 1,200 members spread across seven congregations in Israel. The article, filed by correspondent Michele Chabin on May 16, 2026, presents Cardinal Pierbattista Pizzaballa, the “Latin Patriarch of Jerusalem,” presiding over the “Divine Liturgy” alongside Father Piotr Zelazko, described as the “patriarchal vicar for the vicariate.” The piece describes a community of Jewish converts to Catholicism, descendants of Jewish-born Catholics, mixed Jewish-Christian families, migrants, and even some Arab Catholic families whose children attend Hebrew-speaking schools. The article highlights the vicariate’s use of modern Hebrew in the “Mass,” its adaptation of the liturgical calendar to Jewish holidays such as Simchat Torah, and its reported use of matzah instead of standard Eucharistic hosts to “underscore the Jewish roots of Christianity.” It further notes that some members serve in the Israel Defense Forces, that the vicariate positions itself as a “bridge-builder” between Jews and Christians and between Hebrew-speaking and Arabic-speaking Catholics, and that it openly welcomes people of all denominations and faiths “to discover, not to change, their faith.” The article presents this entire enterprise in an unambiguously positive light, as a heartwarming story of a small, intimate community finding its spiritual home, without a single critical examination of the profound theological, doctrinal, and spiritual contradictions that permeate every aspect of this venture. This uncritical presentation is itself symptomatic of the conciliar mentality: the reduction of the Catholic Faith to a culturally adaptive, anthropocentric project devoid of the supernatural mission of the Church, the conversion of souls, and the exclusive salvific claim of Our Lord Jesus Christ.
The Register portal reports on the 70th anniversary of the St. James Vicariate in Jerusalem, a structure within the post-conciliar Latin Patriarchate that serves Hebrew-speaking Catholics in Israel. T…
