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EWTN’s Apostolate: Modernist Fruit of the Conciliar Revolution

The National Catholic Register portal reports on a Mass celebrated in St. Peter’s Basilica on March 27, 2026, marking the 10th anniversary of Mother Angelica’s passing. The homily by Father Michael Baggot praises Mother Angelica’s founding of EWTN, her union with God, and the network’s global reach, drawing parallels to Fulton Sheen and Mary’s fiat. It presents EWTN as a fruit of divine providence, using modern media to spread the Gospel to a “digital continent.” The article entirely omits the non-Catholic nature of the post-conciliar hierarchy that authorized this celebration, the doctrinal errors of the “saints” and “apostolates” it promotes, and the absolute duty of all societies to publicly recognize the Social Kingship of Christ the King as defined by pre-1958 Catholic doctrine. This celebration is, in reality, a liturgical act of the conciliar sect, promoting a naturalistic, human-centered “apostolate” that is theologically bankrupt and spiritually sterile.

The Modernist Desecration of Human Dignity

Summary: The National Catholic Register publishes a commentary by Larry Chapp that reduces Catholic anthropology to a naturalistic, sentimental humanism. Using a personal caregiving narrative, Chapp presents a theology of “dignity” rooted solely in human fragility and mutual dependence, utterly devoid of supernatural grace, sacramental life, or the hierarchical mission of the Church. The article exemplifies the post-conciliar “abomination of desolation” (Matt. 24:15) where even the gravest corporal works of mercy are stripped of their salvific context and reframed as mere humanist solidarity. The complete silence on God’s law, the state of grace, and the redemptive value of suffering in union with Christ exposes the theological bankruptcy of the conciliar sect’s “spirituality.”

Palm Sunday Without the Cross: The Naturalistic Heresy of Modernist “Reflection”

Summary: The Vatican News portal publishes a “Gospel reflection” for Palm Sunday by Jenny Kraska, a figure associated with modern Catholic educational institutions. The piece replaces Catholic supernaturalism with a vague, psychological, and sentimental humanism. It omits the essential doctrines of sin, divine judgment, the propitiatory nature of Christ’s sacrifice, and the absolute necessity of the Church for salvation. The reflection reduces the Passion of Our Lord to a mere inspiring example of enduring suffering, stripping it of its objective, redemptive, and sacrificial character. It speaks of “love” in a naturalistic sense, devoid of the theological virtue infused by grace and the sacraments. This constitutes a complete betrayal of Catholic teaching and a manifestation of the “naturalistic and rationalist” errors condemned by Pope Pius IX in the Syllabus Errorum and the synthesis of all heresies, Modernism, anathematized by St. Pius X in Lamentabili sane exitu. The article’s silence on the public reign of Christ the King over nations and its focus on subjective feelings align perfectly with the secularist “plague” denounced by Pope Pius XI in Quas Primas, demonstrating the apostasy of the post-conciliar structure.

10 Catholic facts about Monaco: Billionaires, martyrs, and Europe’s last Catholic state

The EWTN News article dated March 28, 2026, presents ten “facts” about Monaco’s Catholic identity ahead of “Pope” Leo XIV’s visit. It claims Monaco is Europe’s last Catholic state, with the Catholic religion enshrined in law, a 90% Catholic population, deep royal Catholic roots, and a patron saint, St. Devota. It highlights the principality’s single diocese, its six parishes, and its pro-life stance under Prince Albert II. The article concludes by noting Princess Alexandra’s removal from the British line of succession after converting to Catholicism. The underlying thesis is that Monaco represents a resilient bastion of Catholic tradition in a secularized Europe. This portrayal, however, is a dangerous illusion—a naturalistic, cultural Catholicism utterly devoid of supernatural substance, masking the apostasy of the conciliar sect that controls Monaco’s ecclesiastical structures and the visit of a manifest heretic antipope.

Varia

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