Antipopes of the Antichurch
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Conciliar Bishops Beg Secular Courts for Exemptions as Euthanasia Spreads
The EWTN News portal reports that three conciliar “bishops” — John Barres of Rockville Centre, Thomas Paprocki of Springfield, and “Cardinal” Blase Cupich of Chicago — alongside communities of “religious sisters” including the Carmelite Sisters for the Aged and Infirm and the Little Sisters of the Poor, have initiated federal lawsuits in New York and Illinois seeking temporary injunctions against recently enacted assisted suicide statutes. Represented by the Becket Fund for Religious Liberty, these plaintiffs argue that the laws compel them to participate in a “suicide regime” by promoting the “benefits” of self-killing, under penalty of fines, license revocation, or imprisonment. “Pope” Leo XIV (Robert Prevost) is cited describing the practice as “false compassion,” asserting that “what is legal is not necessarily moral.” The lawsuits have secured preliminary reprieves from federal judges Anne Nardacci and Franklin Valderrama. This spectacle of conciliar hierarchs groveling before secular tribunals for mere exemptions — while explicitly disclaiming any desire to impose Catholic truth on the civil order — manifests the total capitulation of the neo-church to the religion of liberty and the abandonment of the Social Kingship of Christ.
Lithuania’s March for Life: Naturalistic Humanism Masquerading as Catholic Witness
More than 3,000 pro-life advocates gathered in Vilnius on Sept. 26 for the country’s second March for Life, braving cold winds, morning rain, and autumn fog to affirm the dignity and value of every human life.
EWTN News — the propaganda organ of the conciliar sect — reports on a “March for Life” in Vilnius that perfectly encapsulates the post-conciliar catastrophe: a purely naturalistic, anthropocentric spectacle devoid of the regnum Christi, the Social Kingship of Christ, and the absolute necessity of the Catholic Church for salvation. The event, hailed by the usurpers’ “archbishops” as “Christian witness with a civic dimension,” is in reality a Masonic-inspired exercise in laicism — the very plague condemned by Pius XI in Quas Primas — where the “dignity of the human person” replaces the dignitas Christi Regis, and “practical support” substitutes for the unica salus found only in the true Church.
Antipope Leo XIV Exploits Pratulin Martyrs to Advance False Ecumenism
The Vatican News portal reports that during the General Audience on 30 September 2026, the usurper “Pope” Leo XIV (Robert Prevost) invoked the memory of Blessed Wincenty Lewoniuk and his twelve companions, martyred in Pratulin in 1874 by Russian soldiers for refusing apostasy to Orthodoxy. The antipope cited the invalid “beatification” performed thirty years prior by the arch-heretic “John Paul II” (Wojtyła), framing the martyrs’ witness not as a testament to the exclusive truth of the Catholic Church, but as an invitation to “continue courageously on the path towards the full unity of the entire family of Christ’s disciples, in the spirit of the ecumenical teaching of the Second Vatican Council.” This instrumentalization of true martyrs for the false god of conciliar ecumenism exposes the diabolical inversion at the heart of the neo-church.
Antipope Leo XIV’s French Spectacle: Modernist “Encounter” Replaces Christ’s Kingship
The Vatican News portal reports on the reflections of “Cardinal” Jean-Marc Aveline, president of the French “Bishops’ Conference” and “Archbishop” of Marseille, regarding the recent four-day “apostolic journey” of the usurper antipope Leo XIV (Robert Prevost) to France from September 25-28, 2026. The piece details a stadium youth rally at Stade de France, a meeting with abuse victims in Lourdes, pronouncements on end-of-life legislation, and an appeal for political engagement in Metz. Aveline characterizes the visit as a mutual “encounter” where “seeds were sown” needing to be “watered” by the French hierarchy. This theatrical procession of the paramasonic structure occupying the Vatican manifests the total substitution of the Social Kingship of Christ with a humanitarian parody of the papacy.
Varia
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