Antipopes of the Antichurch

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Confession Study Ignores Doctrinal Collapse of Post-Conciliar Church

EWTN News (March 25, 2026) reports on “The Catholic Pulse Report: The Confession Study” by the Vinea Research Group, which surveyed 1,500 U.S. Catholics who attend Mass “at least occasionally.” The study finds that 67% of those who have not gone to confession in the past year are open to returning, with 75% citing God’s mercy as the primary draw. Only 20% attend confession regularly (four or more times yearly). The most common reason for avoiding confession is the belief that it is not necessary for forgiveness (63% overall, 73% among infrequent attendees). Other barriers include embarrassment (50%) and discomfort (53%). The report highlights positive correlations between regular Mass attendance, confession, and “human flourishing” metrics like meaning and peace. It promotes initiatives like “The Light Is On For You” and emphasizes the sacrament’s role in providing “knowledge of forgiveness” and “interior healing.” The article frames these findings as an “opportunity for renewal” within the post-conciliar church structure.

The article dangerously assumes the legitimacy of a sacramental system administered by a hierarchy in manifest heresy, ignoring the *sede vacante* and the automatic loss of ecclesiastical office by heretical prelates. This leads souls to trust in an invalid sacrament, diverting them from the uncompromising truth of Catholic doctrine on the necessity of confession and the absolute primacy of God’s justice alongside His mercy.

Vatican II Rebrands Hierarchy: Apostasy in Ecclesiology

Summary: The VaticanNews portal reports on a catechesis delivered by the modernis antipope “Pope” Leo XIV on March 25, 2026, wherein he expounds upon Chapter III of the Second Vatican Council’s Dogmatic Constitution Lumen gentium. The antipope asserts that the Church’s hierarchical structure is a “divine institution” born from Christ’s charity to perpetuate the apostolic mission, distinguishing the “ministerial priesthood” from the “common priesthood of the faithful” through “sacred power” (sacra potestas). He presents this structure as fundamental to the Church’s identity from her inception, quoting Paul VI to describe it as a service of unity and sanctification. This presentation constitutes a deliberate and heretical redefinition of Catholic ecclesiology, replacing the immutable, monarchical, and salvific Church founded by Christ with a naturalistic, human-centered organism focused on “mission” and “service.” It systematically omits the non-negotiable doctrines of the extra ecclesiam nulla salus, the absolute primacy of Christ the King over all societies, and the divine, hierarchical constitution of the Church as a perfect society distinct from the world. The thesis is clear: the conciliar “Church” preaches a different gospel (Gal 1:8) by transforming the mystical Body of Christ into a secularized institution for human dialogue, thereby promoting the modernist errors condemned by St. Pius X and Pius IX.

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