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Bishops’ RCIA Defense Exposes Conciliar Apostasy

The conciliar prelates of the “Western Region Bishops’ Council of the Conference of Catholic Bishops of India” have issued a statement objecting to the Maharashtra Freedom of Religion Act, arguing that its provisions criminalize the legitimate work of the Rite of Christian Initiation of Adults (RCIA). Their protest, however, is not a defense of the Catholic Faith but a revealing manifestation of the theological and spiritual bankruptcy of the post-conciliar “Church.” Their argument rests entirely on the modernist principles of religious liberty and individual autonomy, which are condemned by the immutable Magisterium, while utterly ignoring the supernatural purpose of conversion: the salvation of souls from damnation.

Diplomatic Pageantry Masks Apostasy in Rome

[Summary] The Vatican News portal reports on a March 20, 2026, private audience between antipope Leo XIV and King Felipe VI and Queen Letizia of Spain, followed by meetings with Cardinal Secretary of State Pietro Parolin and Archbishop Paul Richard Gallagher. The Holy See statement emphasizes “good relations,” the “importance of a constant commitment to supporting peace,” and “strengthening the principles and values that form the basis of international coexistence.” The king was also granted the historic title of Protocanon of the Basilica of Saint Mary Major. The article presents this as a routine diplomatic and ceremonial event. This diplomatic encounter epitomizes the apostate nature of the conciliar sect, which has replaced the non-negotiable Social Kingship of Christ with naturalistic humanism, empty ritualism, and the false principles of modern international relations.

Naturalism Masquerading as Pastoral Concern in Jerusalem

The EWTN News affiliate ACI MENA reports on warnings from George Akroush, director of the Latin Patriarchate of Jerusalem’s Development Office, and Cardinal Pierbattista Pizzaballa regarding Israeli land registration policies and the non-recognition of Palestinian teacher qualifications. These measures, they argue, threaten the “geographic and social continuity” of Jerusalem’s Christian community by risking Church property seizure and crippling Christian schools. The article frames the crisis in secular terms of “identity,” “human resources,” and “social fabric,” presenting the Church’s mission as primarily humanitarian and educational. The underlying thesis is that this reporting, while factually noting real pressures, completely evacuates the supernatural purpose of the Church and the non-negotiable duty of the Social Reign of Christ the King, thereby propagating the naturalistic humanism of the conciliar sect.

Varia

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