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African Apostasy: Leo XIV’s Naturalist Pilgrimage

The Vatican has released the official itinerary for the first apostolic journey of “Pope” Leo XIV to Africa, scheduled for April 13–23, 2026. The 11-day visit will take the “pontiff” to four countries—Algeria, Cameroon, Angola, and Equatorial Guinea—combining pastoral encounters, meetings with political leaders, and symbolic gestures of interreligious dialogue and reconciliation. The itinerary, released March 16, 2026, emphasizes peace, youth engagement, and the Church’s social mission. Highlights include a visit to the Great Mosque of Algiers, a “Meeting for Peace” in Bamenda, Cameroon, and Marian devotions in Angola. The four nations have prepared logos and mottos, such as “As-Salam Alaykum” for Algeria and “May they all be one” for Cameroon. This story was first published by ACI Africa, a service of EWTN News.

This itinerary is not a pastoral visit but a public manifestation of apostasy, a naturalistic humanist roadshow that betrays the exclusive reign of Christ the King and the supernatural mission of the Catholic Church. It is the logical fruit of the conciliar revolution, a staged performance of the “Church of the New Advent” that has replaced the immutable faith with the Masonic principles of ecumenism and religious liberty condemned by the pre-1958 Magisterium.

Medical Humanitarianism: The Post-Conciliar Church’s Substitute for Catholic Kingship

Summary: EWTN News reports on the humanitarian work of Dr. Tom Catena, an American Catholic missionary doctor serving in Sudan’s Nuba Mountains, presenting his medical efforts as an expression of Catholic charity. The article frames his perseverance amid war as a witness of faith, emphasizing “solidarity” and the hospital as a “symbol of hope.” However, this narrative epitomizes the theological and spiritual bankruptcy of the post-conciliar “Church.” It replaces the supernatural reign of Christ the King over individuals, families, and nations—demanding conversion, doctrinal purity, and the public honor of the divine law—with a purely naturalistic, Pelagian humanism that reduces the Catholic mission to social work. The complete omission of the sacraments, the state of grace, the conversion of souls, the defense of doctrine, and the duty of Catholic rulers to recognize the Social Kingship of Christ exposes the apostasy of the conciliar sect. Dr. Catena’s work, while materially good, is presented in a vacuum of supernatural ends, reflecting the modernist “synthesis of all errors” condemned by St. Pius X. The “Catholic” label applied to this endeavor is invalid, as it operates within the schismatic structures of the “Church of the New Advent,” whose authorities have manifestly lost the papacy through heresy and apostasy.

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