Antipopes of the Antichurch
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Diocese of Paterson Capitulates to State in Priest Visa Scandal
An article from Catholic News Agency (November 7, 2025) reports that the Diocese of Paterson, New Jersey, dismissed its lawsuit against the U.S. government concerning visa issues for foreign-born “priests.” The legal action, initially filed in August 2024, challenged changes to the R-1 religious worker visa and EB-4 green card backlog affecting five foreign nationals serving in the diocese. Attorney Raymond Lahoud claimed a “deal” was reached with federal agencies to resolve the issue nationally through potential legislation or rulemaking, though no details were disclosed. The report frames this as a pragmatic solution to bureaucratic delays, ignoring the deeper theological implications of the Church submitting to secular immigration systems.
Modernist Distortion of Charity Masks Spiritual Bankruptcy
Catholic News Agency reports (November 7, 2025) on conciliar sect entities like “Catholic Charities” expanding food distribution amid U.S. government SNAP benefit cuts. The article quotes figures such as “Archbishop” Mitchell Rozanski (St. Louis) and Kerry Alys Robinson (Catholic Charities USA) framing material aid as “faith in action,” while soliciting donations and volunteer labor.
Underground Chinese Bishop’s Death Exposes Conciliar Sect’s Compromise
Catholic News Agency reports the October 29, 2025 death of Julius Jia Zhiguo, described as an “underground Chinese Catholic bishop” of Zhengding Diocese. The article portrays him as enduring persecution from Chinese authorities since 1963, including forced labor and repeated arrests up to 2020. It quotes his statement: “My life consists of speaking about Jesus… every single day is dedicated to telling others about Jesus” while highlighting his alleged communion with Rome and missionary activities.
Conciliar Sect’s Guadalupe Narrative Exposes Apostate Syncretism
ACI Prensa (November 7, 2025) reports antipope Leo XIV’s address to Mexico’s National Missionary Congress, praising the “missionary work” allegedly inspired by Our Lady of Guadalupe and Blessed Juan de Palafox. The usurper of Peter’s throne claims the Gospel “did not erase what it found but transformed it” in Mexico, calling Guadalupe “a sign of perfect inculturation.” He paradoxically asserts missionaries must “bring Christ to the heart of every person” while promoting Palafox as a model of non-conversionary ministry: “the true missionary does not dominate but loves; does not impose but serves.” The message concludes with an invocation to Guadalupe as “Star of Evangelization.”
Varia
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