Antipopes of the Antichurch
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South African “Archbishop” Threatens Excommunication in Conciliar Power Play
Catholic News Agency (January 18, 2026) reports that “Archbishop” Dabula Mpako of Pretoria issued a decree threatening excommunication against 42 parishioners who protested his removal of a local priest. The conciliar prelate accused protesters of violating 11 canons of the 1983 Code during December 2025 demonstrations at Sacred Heart Cathedral, demanding they undergo “rehabilitative processes” including public apologies, ideological re-education, and removal of social media content. This spectacle of conciliar authority attempting to enforce discipline reveals the inherent contradictions of a counterfeit church structure.
Ecumenical Apostasy Masquerading as Christian Unity
The VaticanNews portal (January 18, 2026) reports that antipope Leo XIV used his Angelus address to call for intensified prayer during the Week of Prayer for Christian Unity. The theme—”There is one body and one Spirit, just as you were called to the one hope of your calling” (Eph 4:4)—was prepared by an ecumenical group from the Armenian Apostolic Church, a schismatic body. The antipope will conclude the week by presiding over Vespers at the Basilica of Saint Paul Outside the Walls. This appeal for visible unity with heretical and schismatic sects constitutes a brazen assault on the dogma of the Church’s exclusive authority.
Conciliar Sect Reduces Salvation to Mere Humanitarian Aid
The VaticanNews portal (January 18, 2026) reports that antipope Leo XIV prayed for “dialogue” in the Democratic Republic of Congo and expressed “solidarity” with flood victims in southern Africa. The article describes “grave humanitarian crises” while omitting any reference to the necessity of conversion, the Social Reign of Christ the King, or the supernatural causes of societal collapse.
Leo XIV’s Angelus: Naturalistic Distortion of John the Baptist’s Witness
VaticanNews portal reports on January 18, 2026 that antipope Leo XIV (Robert Prevost) delivered an Angelus address emphasizing humanity’s “preciousness in God’s eyes” while reducing St. John the Baptist’s witness to a psychological exercise in humility. The article quotes the usurper’s call to “make time each day” for prayer and reflection to “encounter the Lord Who loves us,” conspicuously avoiding any reference to repentance, grace, or sacramental life.
Varia
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