Antipopes of the Antichurch
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Eucharistic Procession in Boston: A Parade of Illusions Under the Banner of the Conciliar Sect
National Eucharistic Pilgrimage in Boston draws thousands, but beneath the veneer of piety lies a profound theological void, exposing the triumph of naturalism and the “abomination of desolation” occupying the Vatican.
Demystifying the Mass: How Lumen Gutting the Priesthood
National Register portal (June 28, 2026) offers yet another example of post-conciliar theological dissolution. In the commentary “What ‘My Sacrifice and Yours’ Means at Mass,” a certain Father Michael Johns, employing the typical for the conciliar sect vocabulary of “shared” and “spiritual” sacrifices, attempts to blur the fundamental distinction between the ministerial priesthood and the royal priesthood of the faithful, thereby stripping the Holy Mass of its propitiatory sacrificial character. The theses presented in the article are not merely a misunderstanding but a direct implementation of the modernist program aimed at the Protestantization and naturalization of the Holy Sacrifice of the Mass.
Father Flanagan’s Canonization: The “Gospel of Social Work” Replaces the Gospel of Salvation
EWTN News reports on the advancement of the canonization cause of Father Edward Flanagan, founder of Boys Town, by the usurper “Pope” Leo XIV. The article celebrates Flanagan’s “revolutionary” approach to child welfare, emphasizing his work in social integration, civil rights advocacy, and psychological care, while reducing his priestly mission to mere humanitarian activism. This is the beatification of the social gospel, where the supernatural destiny of the child is sacrificed on the altar of psychological well-being and temporal comfort.
The Rosary Project: Fulton Sheen’s Beatification and the Marketing of a Counterfeit Mission
The National Catholic Register reports on an ambitious campaign to distribute 75,000 “World Mission Rosaries” in preparation for the beatification of Fulton J. Sheen—a ceremony organized by the Diocese of Peoria and the post-conciliar institutional apparatus. The project, led by Msgr. Roger Landry and Dominican Sister Jude Andrew Link, involves convents, families, and schoolchildren in the mass production of these distinctive rosaries, which Sheen designed in 1951. The article presents this effort as a spiritual mobilization, yet beneath the surface of pious enthusiasm lies a case study in the degradation of Catholic mission, the triumph of naturalistic activism, and the elevation of a compromised figure to the altars—all within the framework of the conciliar sect’s agenda.
Varia
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