Antipopes of the Antichurch

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South Sudanese Ordination Exposes Conciliar Church’s Abdication of Spiritual Mission

Catholic News Agency reports on four priests and six deacons ordained in South Sudan’s Tombura-Yambio diocese on January 4, 2026. The report centers on Bishop Eduardo Hiiboro Kussala’s homily, which reduces the priesthood to social activism while omitting essential Catholic doctrines on sacramental efficacy and the primacy of grace.

Jordan’s UNESCO Baptism Site: Syncretism Masquerading as Piety

The VaticanNews portal (January 11, 2026) promotes Al-Maghtas in Jordan as the baptismal site of Christ, emphasizing archaeological findings, UNESCO recognition, and visits by antipopes John Paul II, Benedict XVI, and Francis. This neo-ecclesial propaganda exemplifies the conciliar sect’s surrender to naturalistic historicism and religious indifferentism.

Conciliar Sect Distorts Baptismal Theology in Angelus Address

Vatican News portal reports on January 11, 2026, that antipope Leo XIV used his Angelus address to propagate modernist distortions of baptism. The sect’s leader declared during the Feast of the Baptism of the Lord: “God does not look at the world from afar,” while describing baptism as making Christians “children of God through the power of his life-giving Spirit.” The address omits baptism’s essential purpose of cleansing original sin and restoring sanctifying grace – a fatal theological omission exposing the neo-church’s apostasy.

Spiritual Adoption or Apostolic Betrayal: Dissecting the ‘Adopt a Bishop’ Initiative

Catholic News Agency reports on the “Adopt a Bishop” initiative launched by Lauren Winter of Brick House in the City and The Dorothea Project. The program randomly assigns participants a post-conciliar “bishop” to pray for throughout the year, citing Cardinal Luis Antonio Tagle’s anecdote about offering candy to Robert Prevost (Leo XIV) during the conclave as inspiration. Winter claims this addresses the “enormous spiritual weight” carried by these prelates, framing prayer as “reciprocity” between laity and hierarchy. Over 1,000 participants have joined this ecumenical endeavor, which purports to strengthen “bonds within the Church” through “the quiet work of prayer.” The article concludes with Winter’s hope that participants feel “more connected to their bishop” through this exercise.

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