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Pope Leo XIV at Bata prison with banner reading 'Culture of Peace'.

The Reign of Christ the King Submerged in the Humanitarian Papal Circus

EWTN News portal reports on the first year of the pontificate of Robert Prevost, known as Leo XIV, listing ten “powerful moments” of his reign, from the inaugural Mass, through canonizations, to trips to Africa and Lebanon. The article, permeated with the language of “fraternal communion,” “servant leadership,” and “reconciliation,” presents a spectacle that is the antithesis of the papal office as understood by the perennial Magisterium.

Antipope Robert Prevost as Pope Leo XIV celebrating Mass at the Shrine of Our Lady of the Rosary in Pompeii, surrounded by worshippers holding rosaries.

Pope Leo XIV in Pompeii: Marian Devotion as a Cloak for Conciliar Apostasy

VaticanNews portal reports on May 8, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” celebrated Mass at the Shrine of Our Lady of the Rosary of Pompeii to mark the first anniversary of his illegitimate pontificate. He invoked Marian devotion and prayed for peace amid global conflicts, calling on God to “calm fratricidal hatred” and “enlighten world leaders.” This spectacle of false piety, performed by an antipope occupying the See of Peter, reveals the conciliar sect’s strategy of using Marian sentiment to mask its systematic destruction of Catholic doctrine and its complicity in the modernist apostasy condemned by St. Pius X.

A critical depiction of the usurper Robert Prevost, known as "Pope" Leo XIV, at the Shrine of Pompeii promoting modernist devotional practices.

Leo XIV at Pompeii: A Masterclass in Modernist Devotion and the Erasure of Catholic Truth

VaticanNews portal reports on May 8, 2026, that the usurper Robert Prevost, known as “Pope” Leo XIV, made a pastoral visit to the Shrine of Pompeii, where he met with charitable workers at the so-called “Temple of Charity.” In his discourse, he urged trust in Jesus as a “friend,” promoted the Rosary as a “hidden force,” and invoked Saint Bartolo Longo—whom he himself “canonized”—as a model of charity. The entire event is a textbook example of post-conciliar sentimentalism, devoid of doctrinal substance, and designed to project an image of the “Church” as a humanitarian NGO rather than the one true Ark of Salvation.

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