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Assisted Suicide Surge: The Fruit of Post-Conciliar Apostasy

The EWTN News article of March 13, 2026, reports on a database compiled by Aging with Dignity showing over 14,000 recorded assisted suicide deaths in the U.S. since 1997, with the real number likely higher due to missing state data. It highlights lax enforcement, complications from drugs, and the expansion to non-terminal conditions like lupus and diabetes. Jamie Towey of Aging with Dignity states safeguards like psychiatric screenings are ignored, citing Oregon and Washington providing them in less than 1% of cases. Matt Vallière of the Patients’ Rights Action Fund calls the policy “dangerous and discriminatory” and notes a nearly 1,000% increase in 10 years. The article frames the issue as a failure of “safeguards” and a lack of transparency, urging political action.

This analysis exposes not merely a policy failure but the logical, diabolical culmination of the apostasy that has infected the post-conciliar “Church.” The article’s very framework—debating “safeguards” for murder—reveals a mindset that has utterly abandoned the absolute, non-negotiable moral law of God. It operates within the naturalistic, humanistic paradigm of the “abomination of desolation” standing in the holy place, where the sanctity of life is subordinated to the idol of personal autonomy and the cult of suffering is replaced by the cult of death.

Leo XIV’s Confession Heresy: Reducing Sin to Therapy, Ignoring Christ’s Kingship

EWTN News, relaying Vatican Media, reports that antipope Leo XIV, meeting with priests forming confessors on March 13, 2026, posed the question: “Do those Christians who bear grave responsibility in armed conflicts have the humility and courage to make a serious examination of conscience and to go to confession?” The article frames the sacrament of reconciliation as a “workshop of unity” that restores “inner unity” and promotes “peace and unity within the human family.” The antipope laments that many Christians neglect confession, calling the Church’s “infinite treasure of mercy” unused, and cites saints like John Mary Vianney and Padre Pio as models of confessor holiness. The context is the U.S.-Israel-Iran conflict, yet the message is stripped of any supernatural, doctrinal, or social reign-of-Christ framework.

Varia

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