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Ortega’s Nicaragua: Silencing the Church Under the Guise of Secular Oppression

EWTN News reports on Open Doors’ 2026 World Watch List ranking Nicaragua 32nd among countries persecuting Christians, detailing Daniel Ortega’s regime confiscating 43 Church properties, banning 18,808 processions, and exiling four Catholic bishops. The article frames this persecution through secular human rights language while omitting the fundamental theological crisis: the systematic eradication of Christ’s Social Kingship.

Greenland’s Catholic Priest Distracts Faithful with Naturalism Over Salvation

The EWTN News portal (January 22, 2026) profiles “Father” Tomaž Majcen, a Slovenian Conventual Franciscan serving as Greenland’s sole conciliar “priest.” The article emphasizes geopolitical anxieties among Greenland’s 800 Catholics—mostly immigrants—and the “friar’s” calls for environmentalism and ecumenical prayer with Lutheran heretics. While feigning concern for human dignity, the piece omits any reference to the Social Kingship of Christ or the necessity of Catholic supremacy over nations.

The “Week of Prayer for Christian Unity”: Syncretism Masquerading as Ecclesiastical Obedience

The conciliar sect’s “EWTN Noticias” portal (January 22, 2026) promotes the “Week of Prayer for Christian Unity” through Dominican “Fr.” Nelson Medina’s statements. The article champions ecumenical dialogue with heretical sects under the theme “One Body, One Spirit,” advocating shared sacraments and collaborative social action while paying lip service to avoiding “doctrinal confusion.” This initiative epitomizes the apostate inversion of Catholicism’s missionary imperative, replacing extra Ecclesiam nulla salus (“outside the Church there is no salvation”) with a naturalistic unity cult.

Islamist Leader’s Hollow Pledge of No Sharia Exposes Post-Conciliar Naiveté

EWTN News reports (January 22, 2026) on Bangladesh Jamaat-e-Islami leader Shafiqur Rahman’s pre-election promise to Christian leaders that his party would not impose Sharia law if elected. The article describes Christian leaders cautiously engaging with this Islamist group while expressing skepticism about the sincerity of these assurances. Political analysts speculate whether this represents genuine ideological moderation or mere electoral strategy, noting divisions within Bangladesh’s Islamist political coalition. The piece frames this as part of broader election dynamics in a majority-Muslim nation with vulnerable Christian minorities.

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