Antipopes of the Antichurch
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A Shrine for Tolton: The Conciliar Sect’s Weaponization of Race Over Holiness
EWTN News reports that the Diocese of Springfield in Illinois announced plans on April 29, 2026, to create “The Shrine for Father Augustine Tolton,” honoring the first recognized Black Catholic priest in the United States. The shrine, to be located at the closed St. Boniface Church in Quincy, Illinois, is presented as a “holy site” where pilgrims can pray for Tolton’s intercession and attend daily Mass. Bishop Thomas John Paprocki and Auxiliary Bishop Joseph Perry promoted the shrine as a place of “prayer, hope, and renewal,” while fundraising efforts estimate $5 million for renovations and $5–7 million for campus expansion. Tolton, born into slavery in 1854, was ordained in Rome in 1886 after American seminaries refused him due to racism, and died in 1897. His cause for canonization, opened in 2010, advanced to “Venerable” under the antipope Francis in 2019, pending a documented miracle. This project is not merely a tribute to a holy priest but a calculated move by the conciliar sect to advance its modernist agenda, reducing the faith to naturalistic humanism and racial politics while obscuring the true supernatural mission of the Church.
Operation Rice Bowl: A Case Study in Modernist Substitution of Charity for the Supernatural Life
EWTN News reports on the death of Msgr. Robert Coll, who created Catholic Relief Services’ “Operation Rice Bowl” — a program that has raised over $350 million since 1975 for humanitarian causes worldwide. The article presents Coll as a “visionary priest” whose legacy embodies the Church’s call to “solidarity” and “shared responsibility to care for our neighbors.” Yet this seemingly commendable charitable work, when examined through the lens of integral Catholic theology, reveals the very essence of the modernist revolution: the systematic replacement of the supernatural life with naturalistic humanitarianism, the subordination of the Church’s divine mission to secular development goals, and the reduction of the Faith to a program of social activism devoid of doctrinal content.
The Conciliar Sect’s “Marriage Summit”: A Modernist Response to a Modernist Crisis
The National Catholic Register (NCRegister) portal reports on preparations for a summit convened by the antipope Leo XIV, scheduled for October in Rome, which will gather presidents of bishops’ conferences worldwide to address what he terms the “marriage crisis.” The initiative, preceded by a study day at the Casina Pio IV hosted by the Dicastery for the Laity, the Family, and Life, focused on the formation of priests in accompanying young people, engaged couples, and married couples in faith. Speakers, including Fr. Andrea Bozzolo, rector of the Pontifical Salesian University, discussed the challenges posed by secularization, cohabitation before marriage, and the perception of marriage as a mere “formality or social rite.” The article highlights the need for priests to present Christian marriage as an “authentic experience of faith” and to help couples “recognize the presence and action of God in the concrete history of their bond.” This summit, the first of its kind since Francis’s 2019 meeting on sexual abuse, aims to outline a long-term strategy for the Church’s response to contemporary marital challenges. However, the entire approach, rooted in the post-conciliar paradigm, fundamentally misdiagnoses the disease and offers a remedy that exacerbates the spiritual ruin of souls.
The Conciliar Sect’s Death Spiral: 131 Parishes Merged as Apostasy Reaps Its Harvest
EWTN News reports that the Diocese of Saint Cloud in central Minnesota is merging 131 parishes into 48 parish groups, citing priest shortages and a dwindling Catholic population. Bishop Patrick Neary calls this “rooted in a desire to strengthen the mission of our parishes,” while director Brenda Kresky blames declining attendance on secularism, the abuse crisis, and Catholics who “struggle with or disagree with teachings on marriage, sexuality, social questions, or family life.” This is not a crisis that befell the Church from without — it is the entirely predictable, decades-long fruit of the conciliar revolution’s systematic destruction of Catholic faith, worship, and identity.
Varia
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