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Neo-Church’s Liturgical Theater Masks Apostasy

The EWTN News portal (January 20, 2026) reports that “Pope” Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St. John Lateran, ending a 12-year hiatus under his predecessor Francis. Monsignor Giovanni Falbo, a canon of the Lateran, claims this “restores a long-standing Roman tradition,” framing Francis’s prison liturgies as an “exception” motivated by “predilection for the poor.” The article applauds Leo XIV’s decision as evidence he intends to “behave as bishop of Rome,” citing his May 2025 possession of the Lateran chair. Historical context is provided on the foot-washing rite, noting Francis’s innovation of washing women’s and non-Christians’ feet, which Falbo dismisses as “privatization” of the liturgy.

Chiclayo’s World Day of the Sick: Naturalism Masquerading as Catholic Piety

EWTN News reports that Chiclayo, Peru, will host the 34th World Day of the Sick from February 9-11, 2026, at the Shrine of Our Lady of Peace. Cardinal Michael Czerny justified the choice by citing Chiclayo’s warm February climate as “a practical reason” to avoid “bad weather,” while claiming antipope Leo XIV was “very happy with the choice” due to his past missionary work in Peru. This event exemplifies the conciliar sect’s substitution of supernatural faith with climate calculations and personality cults.

Neo-Church Distorts Charity into Naturalistic Social Service

The EWTN News portal reports on a message from “Pope” Leo XIV (Robert Prevost) for the 34th World Day of the Sick, issued under the title “The Compassion of the Samaritan: Loving by Bearing Another’s Pain.” The text urges Catholics to “rediscover the beauty of charity” through “concrete gestures,” using the parable of the Good Samaritan as a model for “fraternal” action in a society marked by “haste and indifference.” The principal observance will occur in Chiclayo, Peru, where the antipope previously served as “bishop.” The message insists that “love is not passive” but must manifest through “authentic worship” expressed in social service, drawing heavily on Bergoglio’s Fratelli Tutti to frame compassion as a collective responsibility. The apostate John Paul II—originator of this annual observance—is cited without critique, while the “Virgin Mary under her title Health of the Sick” is invoked superficially. This modernist distortion reduces charity to a horizontal act of human solidarity, evacuating it of supernatural purpose.

Syncretism Masquerading as Devotion: The Santo Niño Cult in Post-Conciliar Philippines

EWTN News reports on the January 18, 2026 celebration of the Santo Niño (Infant Jesus) feast in Cebu, Philippines, drawing 5.2 million attendees. The article emphasizes the event’s spiritual nature over tourism, tracing its origins to Ferdinand Magellan’s 1521 arrival when he gave a Santo Niño statue to Queen Juana upon her baptism. “Pope” Leo XIV sent a message stressing baptismal unity and service to marginalized groups, while Archbishop Alberto Uy preached about being “united with Christ” through “redeeming love.” The festivities included a fluvial procession reenacting the statue’s historical arrival and nine days of novenas at Basilica Minore del Santo Niño.

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