Antipopes of the Antichurch
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FTC Sues WPATH as Catholic Bishops Challenge Transgender Deception on Children
The National Catholic Register reports that on June 17, 2026, the U.S. Federal Trade Commission sued the World Professional Association for Transgender Health (WPATH) for allegedly making “false and deceptive claims” that misled parents about the risks of transgender medical interventions for children. The article notes that the U.S. Conference of Catholic Bishops had previously urged the FTC to investigate such claims in October 2025, expressing concern that parents were not informed of risks and were being told the services are “lifesaving.” The article quotes Joseph Meaney of the National Catholic Bioethics Center stating WPATH operates as “more of a pro-transgender activist organization than an objective healthcare association,” and Father Tadeusz Pacholczyk warning that “science itself lacks qualifications to fully address and answer some of the most important ethical questions of our day, especially those related to the dignity of the human person.” That the civil authority must now intervene to stop the mutilation of children merely confirms that the conciliar sect’s silence and complicity in this evil has been total and catastrophic.
The Conciliar Sect’s Conversion Survey: A Mirror of Modernist Apostasy
National Catholic Register portal reports on a survey of adult converts to the Catholic Church, revealing that motivations such as “personal growth in goodness, inner peace, and an understanding of truth” are primary drivers. The survey, led by the Archdiocese of Chicago, included 2,127 responses from participants across 20 U.S. dioceses. While the report highlights an attraction to the Church’s “sacred liturgy, prayer, ritual, and the sacraments” (68%) and “the wisdom of a 2,000-year-old Church” (65%), it conspicuously omits any mention of the necessity of conversion for salvation, the reality of sin, or the imperative of submitting to the one true Church. Instead, the language used is replete with naturalistic and psychological terms like “spiritual hunger,” “personal growth,” and “inner peace,” reflecting a modernist anthropocentric shift that prioritizes human experience over divine revelation and the supernatural order. This approach stands in stark contrast to the Church’s perennial teaching on conversion, which emphasizes the gravity of sin, the necessity of Baptism for salvation, and the absolute requirement of faith and obedience to God’s commandments.
Spiritual Hunger or Sophisticated Recruitment? A Survey Exposes the Conciliar Sect’s Conversion Illusion
EWTN News (June 18, 2026) reports on a survey conducted by the Archdiocese of Chicago, titled “Why Are So Many People Becoming Catholic?”, which claims that “spiritual hunger” and “Church’s tradition” are the primary drivers for adult conversions to the Catholic Church in the United States. The survey, involving 2,127 respondents across 20 dioceses, highlights motivations such as a desire for “personal growth in goodness, inner peace, and an understanding of truth,” with 85% citing a desire to grow closer to God and 68% expressing attraction to the Church’s “sacred liturgy, prayer, ritual, and the sacraments.” However, this report, emanating from the heart of the post-conciliar apparatus, presents a deeply misleading narrative, masking the spiritual bankruptcy of the very institution it seeks to promote and fundamentally misrepresenting the nature of true conversion.
Notre Dame’s McGrath Institute Appointment Exposes the Bankruptcy of “Catholic Identity” in the Conciliar Sect
The National Catholic Register reports that the University of Notre Dame has appointed Joe Capizzi, dean of theology at The Catholic University of America, as the new director of the McGrath Institute for Church Life, succeeding John Cavadini after 25 years. The article presents this as a victory for “Catholic identity,” quoting donors, alumni, and faculty who praise Capizzi’s “fidelity to Church teaching” and “commitment to the university’s Catholic mission.” The succession process, initiated abruptly in 2024 without consulting the institute’s advisory board, had raised concerns about a possible change in direction. Yet beneath the triumphant rhetoric lies a profound theological void: the entire discussion operates within the framework of the post-conciliar sect, where “Catholic identity” has been reduced to managerial efficiency, institutional loyalty, and the perpetuation of structures that have systematically undermined the Faith for over six decades.
Varia
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