Antipopes of the Antichurch
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A Diplomatic Pilgrimage of the Usurper: Exposing the Apostasy of “Pope” Leo XIV’s Visit to Peru
On June 18, 2026, the usurper on Peter’s throne, “Pope” Leo XIV, held a private meeting with Peruvian President José María Balcázar. The subsequent announcement of a planned visit to five Peruvian cities in November serves as yet another glaring manifestation of the conciliar sect’s shift from a supernatural mission to a naturalistic, humanitarian, and political enterprise. This entire event is a textbook example of the “Church” of the New Advent acting as a mere humanitarian NGO, completely devoid of the true Catholic spirit of converting souls to Christ the King.
The Neo-Church’s Manufactured Saints: A Machinery of Canonization Without Truth
The National Catholic Register portal reports that on June 18, 2026, the antipope Leo XIV signed decrees declaring several individuals “Venerable,” including American religious sister Mary Teresa Tallon, foundress of the Parish Visitors of Mary Immaculate. The article presents this as a routine step toward sainthood, noting her birth in 1867, her time with the Sisters of the Holy Cross, and her founding of a new congregation in 1920. It also mentions the recognition of martyrdom for Juan Torres Torres and 19 companions killed during the Spanish Civil War. The entire piece operates within the framework of the post-conciliar canonization machinery, treating it as a legitimate exercise of authority — an assumption that collapses under even the slightest scrutiny from the perspective of integral Catholic doctrine.
Conciliar Diocese Surrenders Sacred Ground to Secular Power
EWTN News reports that a federal judge has ruled the U.S. government may deposit $183,071 to seize land belonging to the Diocese of Las Cruces, New Mexico, for border fencing along the U.S.-Mexico border. The diocese had sought to block the deposit while it contests the government’s use of eminent domain to take the land, which lies at the base of Mount Cristo Rey, site of a 29-foot statue of Christ and annual pilgrimages. Judge Kenneth Gonzales ruled the deposit would not prejudice the diocese’s right to challenge the taking. The diocese argued the seizure would “constitute a significant infringement on religious freedom and the rights of worship.”
The reporting, while framed as a story of religious persecution, reveals the utter theological and spiritual bankruptcy of a conciliar diocese that has already surrendered the Church’s sovereign rights in practice while merely protesting the financial terms.
Leo XIV’s Iberian Campaign: Neo-Church Exploits Catholic Heritage for Modernist Revolution
The National Catholic Register article by Andrea Gagliarducci (June 18, 2026) presents an enthusiastic analysis of Leo XIV’s recent six-day visit to Spain, framing it as a strategic shift from the itineraries of his predecessor. The article celebrates the trip as a journey to the “peripheries of faith” – nations with ancient Christian roots experiencing a secularization – and highlights massive turnouts for Corpus Christi in Madrid and emotional responses in Barcelona. Gagliarducci praises the antipope’s speech to the Spanish parliament (Cortes) for addressing populism, nationalism, and abortion, and for invoking the School of Salamanca and Spanish saints like John of the Cross and Teresa of Avila. The piece concludes that Leo XIV’s presence serves to “reawaken dormant faith,” “confirm people in the faith,” and “restore Christ to the center,” portraying the visit as a resounding success for the “New Evangelization.” Beneath this veneer of triumphalism lies a calculated exploitation of Catholic memory to advance the very Modernist revolution that has emptied these nations of their faith.
Varia
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