Antipopes of the Antichurch
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Colombian State Funds Neo-Church Basilica: Erastianism Masquerading as Piety
The ACI Prensa/EWTN News portal reports that the Colombian government, under President Abelardo de la Espriella, has pledged 1.2 billion pesos (approximately $320,000) toward the restoration of the Minor Basilica of the Lord of Miracles in Buga, damaged by the August 10 earthquake, with plans to secure an additional 5 billion pesos from the private sector. The President framed the state funding as a duty to “protect the spiritual symbols of the Colombian people” and to “honor our beloved Black Christ.” The restoration will be supervised by the Ministry of Culture, as the building holds the legal designation of an “asset of cultural interest.” “Masses” are currently held in the town square. The rector, Fr. Alcides de Jesús Orozco, confirmed the image of Christ was undamaged. This sordid transaction epitomizes the Erastian subjugation of the conciliar sect to the secular power, reducing the Kingship of Christ to a matter of cultural heritage management and validating the neo-church’s false worship as a mere instrument of national identity.
Conciliar Politicians Parade Sentimental Piety While Legislating Apostasy
The National Catholic Register (EWTN News) publishes a feature profiling seven Republican members of the 119th United States Congress who identify as Catholic, detailing their personal devotional habits, conversion narratives, and claims that faith directs their legislative work. The article cites a Pew Research Center count of 150 self-identified Catholics comprising over 28% of the legislative branch. Senators and representatives — Eric Schmitt, John Rutherford, Mark Messmer, Stephanie Bice, Robert Onder, Riley Moore, and Tom Emmer — describe reliance on Jesuit retreats, daily Mass, the rosary, podcasts by “Bishop” Robert Barron and “Father” Michael Schmitz, and encounters with “Pope” Francis. They cite opposition to abortion, defense of religious liberty, and concern for persecuted Christians as fruits of their faith. The piece functions as a public relations exercise for the conciliar sect, presenting political operatives as witnesses to a Christianity emptied of its doctrinal integrity and supernatural mandate. These men do not serve Christ the King; they manage the secularist state under a veneer of conciliar sentimentality, proving that the “faith” of the Novus Ordo is indistinguishable from civil religion.
Mexican Conciliar Hierarchy Reduces Christian Education to Digital Hygiene
The National Catholic Register, mouthpiece of the conciliar sect, reports that the Primatial Archdiocese of Mexico—one of the most prominent structures occupying the Vatican’s satellite operations—has issued an editorial in its weekly *Desde la Fe* declaring it a “mistake” to merely ban cellphones in schools. The editorial, tellingly titled “Before taking away their cellphones, let’s look at our own [use],” argues that parental example and home regulation are the true solution, framing the crisis of digital addiction as a matter of “boundaries,” “guidance,” and “discernment” rather than a spiritual battle for souls. While 19 Mexican states have moved to prohibit these devices in classrooms, the neo-hierarchy rushes to assure the world that the Church’s role is not to legislate morality but to “accompany” families in “managing technology.” This surrender to the spirit of the age exposes the complete evacuation of the supernatural from the conciliar apostolate: the Kingship of Christ over the family and education is replaced by the technocratic management of screen time.
Conciliar Politicians Parade Naturalistic Piety While Serving Masonic Republic
EWTN News portal reports that 150 self-identified Catholics in the 119th United States Congress—comprising over 28% of the legislative body—offered testimonials on how their “faith” informs their public service. The piece features seven Republican lawmakers, all operating within the secularist framework condemned by the Syllabus of Errors, citing post-conciliar authorities, the Novus Ordo Missae, and ecumenical collaborations as spiritual sustenance. This spectacle of political Catholicism manifests the spiritus mundi masquerading as piety: a thoroughgoing substitution of the Social Kingship of Christ with democratic humanism.
Varia
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