Antipopes of the Antichurch
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Fulton Sheen’s Beatification: A Conciliar Saint for a Conciliar Church
The National Register portal reports on the resumed beatification process of Archbishop Fulton Sheen under Pope Leo XIV, with author Paul Kengor speculating that the new American “pope” may advance Sheen’s cause after a delay during the Francis pontificate. The article celebrates Sheen as “America’s Bishop” and highlights his media influence, while noting the Sept. 24, 2026, beatification date in St. Louis. Yet this narrative ignores Sheen’s deep entanglement with the very modernist forces that have devastated the Church since Vatican II, rendering his proposed “sainthood” not merely suspect but spiritually dangerous.
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[Antichurch] When “Casting Out Demons” Becomes Denouncing Political Regimes: The Modernist Reduction of the Supernatural
Exiled Nicaraguan auxiliary bishop Silvio Báez, living in Miami after being expelled from his homeland by the Ortega regime, delivered a homily at St. Agatha Parish on June 14, 2026, in which he reinterpreted Christ’s commission to the Twelve Apostles to “cast out demons” as a mandate to “denounce the irrationality and cruelty of regimes that violate human dignity.” The EWTN News article reports that Báez equated the driving out of demons with “committing ourselves to processes of personal and social liberation” and “helping those trapped by idols, fear, or hopelessness to regain their freedom.” The prelate, a vocal opponent of the Nicaraguan dictatorship, further stated that “cleansing the lepers means striving to restore dignity to those marginalized by society or religion, through gestures of inclusion, solidarity, and respectful dialogue.” This homily is a textbook case of the modernist dissolution of the supernatural order into naturalistic social activism — a reduction of sacred ministry to the categories of secular political liberation, dressed in the vestments of the Gospel but emptied of all transcendent content.
The Death Penalty Debate Exposes the Bankruptcy of Conciliar Catholic Morality
NCRegister portal reports that Ohio Governor Mike DeWine, a self-identifying Catholic, has called for the abolition of the death penalty in his state, arguing that there is no “moral justification” for capital punishment. The governor, who previously supported and co-sponsored legislation to reinstate the death penalty in Ohio in 1980, now claims that his “moral justification… simply no longer exists” because executions are too infrequent to serve as a deterrent. DeWine further argued that the psychological toll on execution staff and the practical difficulties of obtaining lethal injection drugs render the practice unworkable. The Catholic Mobilizing Network, an anti-death penalty organization, praised DeWine’s stance and urged him to commute existing death sentences. This episode is not merely a political shift but a profound theological capitulation to the spirit of the age, revealing the utter moral and doctrinal bankruptcy of conciliar Catholicism’s engagement with the natural law and the common good.
The Usurper’s Plea: Leo XIV and the Manufactured Crisis of SSPX “Schism”
The National Catholic Register portal reports on statements made by the usurper Robert Prevost, known as “Pope” Leo XIV, on June 16, 2026, at Castel Gandolfo. The antipope cautioned that the Society of St. Pius X’s (SSPX) planned episcopal consecrations without his permission could “push the group toward schism,” urging them to “remain in communion with the Church.” He lamented that the SSPX “refuse to accept certain fundamental elements of the Church, beginning with various points of the Second Vatican Council,” stating, “if they make those choices, I am sorry. But we must move forward.” This theatrical performance by the occupant of the Vatican exposes the fundamental incoherence of the conciliar sect’s claim to authority while simultaneously revealing the SSPX’s own tragic complicity in legitimizing the very system it claims to oppose.
Varia
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