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Ukrainian children in a modernist church setting with a conciliar bishop during a Novus Ordo Mass, reflecting spiritual emptiness.

The Conciliar Sect’s Wartime Spectacle: Ukrainian Children as Props for a Church That Has Abandoned the Faith

Vatican News portal reports on June 16, 2026, about the activities of the Kyiv-Zhytomyr Diocese of the so-called “Roman Catholic Church” in Ukraine during wartime. Iryna Nazarenko, Secretary of the Youth Pastoral Ministry Commission, describes diocesan gatherings, football tournaments, Bible Olympiads, children’s letters to soldiers, and the supposed spiritual resilience found in sacraments and prayer. The article presents a heartwarming narrative of faith sustaining children amid war, complete with images of an auxiliary bishop presiding over a “Mass” and teenagers seeking “confession.” What the article utterly fails to address is that the entire conciliar structure operating in Ukraine — from the “bishops” to the “priests” to the “sacraments” — is a modernist edifice built on the ruins of the true Catholic Church, and that the spiritual formation being offered to these children is not the unchanging deposit of faith but a naturalistic, horizontal parody that leaves souls defenseless before the gravest dangers: sin, heresy, and eternal damnation.

The Bombing of the Dormition Cathedral: A Symptom of a World Without Christ the King

EWTN News reports that Steven Moore, founder of the Ukraine Freedom Project, described the Russian missile strike on the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra as “certainly deliberate,” claiming Russia’s “true goal” is “a war on Christianity in Ukraine.” Moore stated that Russia has destroyed 750 churches and killed as many as 80 pastors and priests. The cathedral, part of a UNESCO World Heritage site, caught fire on June 14 after a massive Russian attack. Moore accused the Kremlin of lying about the strike being an accident, stating “Putin is not making mistakes” and that “Putin is not going to stop this until someone makes him stop.” He also criticized European nations for continuing to purchase Russian fossil fuels, thereby funding the war, and called for the international community to cut off all financial ties with Russia. While the destruction of a place of worship is lamentable, the article’s framing and Moore’s analysis are deeply flawed from the perspective of integral Catholic faith, revealing a profound misunderstanding of the nature of true peace, the role of the Church, and the spiritual roots of the present global disorder.

The Conciliar Sect’s Outer Space Utopia: A Stunning Omission of Christ’s Kingship

EWTN News reports that the Commission of the Bishops’ Conferences of the European Union (COMECE), in cooperation with the Caritas in Veritate Foundation, organized a conference in Brussels on June 9, 2026, titled “Outer Space: A New Frontier of the Common Good.” Representatives of the conciliar structures and EU institutions gathered to discuss the “ethical, political, and strategic implications of outer space governance,” emphasizing that space should be the “common heritage of humanity” and its exploration guided by “responsibility, solidarity, and respect for subsidiarity.” Archbishop Ettore Balestrero, permanent observer of the Holy See to the United Nations, warned against turning space into a “jungle” and stressed that it must be explored “for the benefit of present and future generations.” The conference reaffirmed the need for a “human-centered approach” to space activities, guided by “ethical responsibility, international cooperation, and a commitment to peace.” This event constitutes yet another manifestation of the post-conciliar apostasy: a naturalistic utopianism that dethrones Christ the King from His rightful dominion over all creation and replaces the supernatural mission of the Catholic Church with the horizontal, humanitarian agenda of the United Nations.

Varia

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