Antipopes of the Antichurch
News feed
Vatican News Naturalizes Christian Martyrdom in Iraq
Vatican News portal reports on recent Iranian missile strikes in Iraqi Kurdistan, highlighting damage to buildings belonging to the Chaldean Church in Erbil. The article features an interview with Dilan Adamat, founder of “The Return,” who describes Christians as caught in a conflict “not our war” yet “targeted by both sides.” The narrative emphasizes geopolitical vulnerability, the absence of a clear front line, and the imminent risk of Christian disappearance from Iraq, warning that the community has already lost 90% of its population in 25 years.
Lenten Meditation Promotes Modernist “Humility” Over Christ’s Kingship
The cited VaticanNews article reports on the first Lenten meditation of the Papal Household for the year 2026, delivered by Fr. Roberto Pasolini, a Capuchin friar, in the presence of the antipope know…
Lebanese Bishops’ “Prayer for Peace”: Apostate Neutrality in the Face of Christ’s Kingship
The Council of Catholic Patriarchs and Bishops in Lebanon, aligning themselves with the antipope “Leo XIV,” issued a statement urging “perseverance in prayer for peace” amid regional conflict. The statement combines vague spiritual appeals with naturalistic demands for “justice” and “human dignity,” while utterly failing to proclaim the social reign of Our Lord Jesus Christ, the sole foundation of true peace. This is not Catholic shepherding; it is the apostate neutrality of the conciliar sect, which prefers bureaucratic humanitarianism to the unyielding proclamation of the Kingship of Christ.
Humanitarian Aid Without Christ: The Post-Conciliar Church’s Naturalistic Compass
Summary: The VaticanNews portal reports on the Salesians of Don Bosco, a post-conciliar religious institute, converting their schools in Lebanon into shelters for civilians displaced by the Israel-Hezbollah conflict. The article quotes Fr. Simon Zakerian, Superior of the Salesian Province, and Fr. Luis Manuel Moral of Misiones Salesianas, detailing logistical efforts to provide food, clothing, and shelter. It concludes by echoing the appeal of “Pope Leo XIV” for peace and dialogue. The entire narrative is framed within a purely naturalistic, humanitarian paradigm, utterly devoid of any reference to the supernatural purpose of suffering, the necessity of the Catholic Faith for salvation, or the Social Reign of Christ the King over nations. This exposes the complete theological and spiritual bankruptcy of the conciliar sect’s approach to crisis, which reduces the Church’s mission to a mere NGO function while silently apostatizing from her divine mandate.
Varia
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