Antipopes of the Antichurch

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The “Bishops” of the Conciliar Sect Reduce the Church to a NGO at the Service of Globalist Powers

The National Catholic Register reports that the heads of the conciliar “bishops’ conferences” of the G7 nations issued a joint statement ahead of the Evian summit, urging political leaders to prioritize “the dignity of the human person,” global peace, environmental concerns, and technological regulation. The statement, steeped in the language of secular humanitarianism, calls for adherence to international law, solidarity with the Global South, and the regulation of artificial intelligence, while invoking the authority of the current antipope, Leo XIV, and his encyclical *Magnifica Humanitas*. This document is not a pastoral exhortation rooted in the supernatural order, but a manifesto of modernist capitulation to the world, revealing the complete theological and spiritual bankruptcy of the post-conciliar structure.

A Monument to True Devotion: Reflection Park’s Giant Crucifix and the Enduring Power of the Sorrowful Mysteries

The National Catholic Register portal (June 12, 2026) reports on “Reflection Park” in rural Minnesota, a private devotional site featuring a 34-foot bronze crucifix and life-sized sculptures of the Sorrowful Mysteries of the Rosary, created by Michael Dolan and artist Michael Montag. The article describes the park as an “oasis of prayer and peace” that draws visitors from across the U.S. and abroad, offering a space for contemplation and spiritual renewal.

The Little Flower’s “Little Way”: A Pre-Conciliar Saint Co-opted by the Neo-Church’s Sentimentalist Machine

The National Catholic Register, a portal deeply embedded within the conciliar structures, publishes an article on June 12, 2026, promoting a new book titled *Living the Little Way* by Franciscan Father Joseph Spence. The article purports to explore the spirituality of St. Thérèse of Lisieux, focusing on six “keys” to her “Little Way,” including Scripture, devotion to the Child Jesus and the Holy Face, love of Christ, Marian devotion, fraternal charity, and holiness in suffering. While St. Thérèse herself is a canonized saint of the true Church, her message is here presented through the lens of the post-conciliar, sentimentalist neo-church, stripping it of its supernatural rigor and transforming it into a palatable, naturalistic self-help program for modern “Catholics.”

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