Antipopes of the Antichurch
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The Usurper in Madrid: Corpus Christi Reduced to Social Activism and Private Devotion
EWTN News reports that on June 7, 2026, the usurper Leo XIV presided over a Eucharistic procession in Madrid’s Plaza de Cibeles for the feast of Corpus Christi, urging Spain that its Eucharistic traditions must not become “a museum of the past” but “a school of faith from which to draw even today.” In his homily, he warned that the procession is not “an exhibition, a remnant of folklore or a simple display of beauty” but “a profession of faith in the presence of the risen Lord.” He connected the Eucharist to charity, stating that “the Christ who processes through the streets in the monstrance is the same one who identifies with the poor, the downtrodden, those who are alone and forsaken,” and warned against “a comfortable, private faith.” He cited St. Manuel González García and St. John of the Cross, closing with the exhortation that the Eucharist “does not enclose us in private devotion, but sends us out to refresh our brothers and sisters,” transforming the faithful into “protagonists of the transformation of history.” This spectacle, staged by the conciliar sect occupying the Vatican, reveals the systematic reduction of the Most Holy Eucharist from the unbloody renewal of Calvary’s sacrifice into a mere instrument of horizontal social engineering, stripping the faithful of the supernatural reality of the sacrament in favor of naturalistic activism.
The Sacred Heart Devotion: A Catholic Treasure Co-opted by the Conciliar Sect — EWTN Promotes a Film That Ignores the Kingship of Christ
EWTN News portal reports on a new docudrama film, “Sacred Heart: His Reign Has No End,” directed by Steven and Sabrina Gunnell of KREA Film-Makers. The film, which reportedly sold nearly 1 million tickets in France and Europe, retells the apparitions of the Sacred Heart of Jesus to St. Margaret Mary Alacoque in 17th-century France. It features testimonies, accounts of Eucharistic miracles, historical analysis, and dramatic reenactments. The film is scheduled for U.S. theatrical release June 9–11 and June 14, 2026. The article includes an extensive interview with Steven Gunnell, who recounts his personal conversion story — from involvement in a French boy band, through depression and suicidal ideation, to a dramatic encounter with the Sacred Heart of Jesus in a chapel of St. Rita. Both filmmakers express the hope that viewers will leave cinemas “feeling full of love” and “burning about this love.” The article closes with references to U.S. “bishops” planning a consecration to the Sacred Heart. What is conspicuously absent from this entire presentation — and from the film itself, as far as the article reveals — is any mention of the Social Kingship of Christ, the duty of nations to publicly consecrate themselves to Christ the King, or the condemnation of the secularism and laicism that Pius XI identified as the root plague of modern society. The Sacred Heart devotion, stripped of its integral theological context and reduced to an emotional experience of personal consolation, becomes yet another instrument of the conciliar sect’s program of sentimentalized, depoliticized Catholicism.
Corpus Christi Spectacle: Leo XIV’s Naturalistic Reduction of the Eucharist to Social Activism
Vatican News portal reports on the “apostolic journey” of the usurper Leo XIV (Robert Prevost) to Spain, where he presided over Corpus Christi celebrations in Madrid with over 1.2 million participants. The event, framed as a pastoral visit, featured Eucharistic processions and homilies emphasizing social transformation, hope, and the “building of a new world” through Eucharistic grace. The article presents Leo XIV’s message as a call to make Spain’s historical religiosity “a school of faith” rather than “a museum of the past,” urging the faithful to become “protagonists of hope” and “builders of a new world” through Eucharistic devotion. However, beneath the veneer of piety lies a profound theological bankruptcy that reduces the Most Holy Sacrament of the Altar to a mere instrument of naturalistic humanism and social engineering, entirely divorced from the Catholic doctrine of the propitiatory sacrifice and the supernatural end of man.
The Occult, Superstition, and the Church’s Timeless Warnings
The National Catholic Register portal, in a commentary by Bradley Shumaker dated June 7, 2026, attempts to delineate the Catholic Church’s stance on magic, divination, and the occult. While the article correctly identifies many prohibited practices and cites the Catechism of the Catholic Church (CCC) and Scripture, its very existence within a post-conciliar publication, and its reliance on the post-conciliar CCC, immediately raises questions about the depth and authority of its theological pronouncements. The article’s approach, while seemingly orthodox on the surface, often lacks the full, uncompromising vigor of pre-conciliar Catholic doctrine, particularly in its failure to explicitly condemn the modernist errors that have infiltrated even the discussion of spiritual warfare. The commentary, by its nature, addresses a topic of grave spiritual danger, yet its framing within the context of the “conciliar sect” necessitates a critical examination of its omissions and its ultimate fidelity to immutable Tradition.
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