Antipopes of the Antichurch
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Conciliar Bishop Rhoades: Sacred Heart Devotion as a Vehicle for Modernist Apostasy
The National Register portal reports on a commentary by Mr. Kevin C. Rhoades, the occupant of the “episcopal” see of Fort Wayne-South Bend, secretary of the USCCB, and chairman of the USCCB’s Committee on Priorities and Plans, originally published in Franciscan University of Steubenville’s Catechetical Review. Mr. Rhoades proposes the consecration of the United States to the Sacred Heart of Jesus during the June 2026 USCCB assembly, coinciding with the 250th anniversary of the Declaration of Independence. He frames this act as entrusting the nation to “the love and care of Jesus, the Redeeming of the World,” while simultaneously reminding Catholics of their task to “perfect the temporal order with the spirit of the Gospel,” as taught by the Second Vatican Council. The commentary extensively references “Popes” Francis and Leo XIV, presenting devotion to the Sacred Heart as a remedy for modern ills, emphasizing reparation, personal encounter, and mission, while weaving in personal anecdotes and promoting the cause for “canonization” of Brother Columba O’Neill. The entire discourse, however, is a masterclass in modernist equivocation, where authentic Catholic terminology is hollowed out and refilled with conciliar errors, naturalistic humanism, and a profound silence on the true kingship of Christ and the necessity of the social reign of Christ the King.
The Usurper’s “Mercy”: A Missionary Outreach Built on Apostolic Vacancy
EWTN News portal reports on the upcoming visit of the usurper Leo XIV to Barcelona, focusing on statements by Bishop Xabier Gómez of Sant Feliu de Llobregat. The prelate frames the visit as a “missionary impetus” for Spain, emphasizing themes of “mercy,” “communion,” and “encounter” within a prison and at the Sagrada Família. This rhetoric, while superficially appealing, is a textbook example of the post-conciliar sect’s substitution of the supernatural mission of the Church with naturalistic humanism and false ecumenical charity, all while operating within an ecclesiastical structure that lacks legitimate authority due to the manifest heresy of its occupants.
The “Cardinal” of Abidjan Blesses Islam and Erases the Kingship of Christ the King
VaticanNews portal reports on a message sent by the conciliar “Cardinal” Ignace Dogbo Bessi, “Archbishop” of Abidjan, to the Muslim community of Côte d’Ivoire on the occasion of Eid al-Adha (Tabaski), in which he called upon the “Christian” and Muslim communities to be “forces of peace, reconciliation, and social cohesion,” invoking the meeting between Saint Francis of Assisi and Sultan Malik Al-Kamil as a model, and declaring that “diversity is not a threat but a divine will.” The “cardinal” urged the rejection of “hate speech” and the promotion of a society founded on “justice, fraternity, solidarity, and mutual respect,” while a conciliar “priest” physically attended the Mohammed VI Great Mosque in Treichville to demonstrate the “closeness” of the Catholic Church to Islam. This entire spectacle constitutes yet another brazen act of apostasy from the true Catholic Faith, a public denial of the Social Kingship of Christ, and a capitulation before the religion of the Antichrist.
Corpus Christi Processions, Episcopal Accountability, and the Neo-Church’s Contradictions
The Pillar portal reports on a range of topics in its June 5, 2026 newsletter: Corpus Christi processions, the legal case against Fr. Thomas Rosica, the upcoming consistory of cardinals, the transfer of Russian Orthodox Metropolitan Hilarion amid drug allegations, China’s use of state-sanctioned Church bodies to promote ethnic assimilation laws, the installation of the new Chaldean Catholic patriarch, Andorra’s moves to decriminalize abortion, a German youth organization’s decision to retain St. Thomas More as patron while condemning his opposition to the Reformation, the resolution of Portugal’s independent abuse commission cases, and a reflection on the 10th anniversary of Pope Francis’ motu proprio Come una madre amorevole. The article’s treatment of these matters reveals the deep contradictions inherent in the post-conciliar ecclesial landscape, where public devotional gestures coexist with systemic failures in governance, doctrinal confusion, and the steady advance of secularism — all under the watch of a neo-church that has abandoned the integral Catholic faith.
Varia
Announcement:
– News feed –implemented
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