Antipopes of the Antichurch
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Leo XIV’s Consistory: Synodality, Just War Revision, and the Abandonment of Catholic Truth
The National Catholic Register reports that “Pope” Leo XIV (Robert Prevost) has convened an extraordinary consistory for June 26-27, 2026, addressing themes ranging from the international situation to a possible revision of the just war doctrine, the encyclical Magnifica Humanitas, and the synodal process. Cardinal Giovanni Battista Re, dean of the College of Cardinals, outlined the agenda in a letter to the cardinals, emphasizing that the gathering is intended as “a space for mutual listening, discernment, and shared exploration of certain issues relevant to the life and mission of the Church in the present time.” This consistory represents yet another step in the systematic dismantling of Catholic doctrine and the consolidation of the conciliar sect’s apostate agenda, cloaked in the language of pastoral concern but devoid of any reference to supernatural truth, the rights of Christ the King, or the immutable moral law.
The Neo-Church Coopts African Voices to Sanctify the AI Revolution
VaticanNews portal reports on June 4, 2026, that Professor Benjamin Rosman, a leading artificial intelligence researcher from South Africa, has endorsed the encyclical “Magnifica humanitas” promulgated by the antipope Leo XIV, arguing that African voices must be included in global AI development to ensure the technology serves “human dignity” and the “common good.” Rosman, Director of the Machine Intelligence and Neural Discovery Institute (MIND) at the University of the Witwatersrand in Johannesburg, praised the encyclical’s emphasis on placing “humanity at the centre” of technological progress and warned against the risks of AI reinforcing existing inequalities, creating new forms of dependency, and eroding cultural sovereignty. He echoed the conciliar sect’s call for “stronger governance” and “greater moral responsibility,” expressing cautious optimism that wisdom and moral clarity could steer AI development in the right direction. This interview is yet another manifestation of the abomination of desolation occupying the Vatican, which, having abandoned the supernatural mission of the true Church, now positions itself as a global ethical consultant for the technological revolution, promoting a naturalistic humanism devoid of any reference to the Kingship of Christ, the necessity of sanctifying grace, or the eternal destiny of the human person.
Cameroon’s “Bishops” Renew Call for “Peace” and “Dialogue” — A Conciliar Blueprint for Spiritual Bankruptcy
EWTN News reports that Archbishop Andrew Fuanya Nkea, president of the National Episcopal Conference of Cameroon (NECC), has renewed the conciliar sect’s call for “peace” and “dialogue” as the country continues to face security, political, and socio-economic challenges. Speaking during the opening ceremony of the 51st Plenary Assembly of NECC members, the archbishop emphasized that “peace must remain a national priority,” particularly in Cameroon’s conflict-affected regions. The address was saturated with references to the apostolic journey of the usurper Leo XIV to Cameroon in April 2026, whose words were treated as oracles of a new humanism. What is presented as pastoral concern is, in reality, a textbook demonstration of the conciliar Church’s abandonment of her divine mission — the salvation of souls through the preaching of the integral Catholic faith — in favor of naturalistic humanitarianism, false ecumenism, and the religion of man.
The Theology of Presence: When Accompaniment Replaces Evangelization
The Register portal reports on a commentary by Andrea M. Picciotti-Bayer, “The Theology of Presence,” published June 4, 2026, which describes a friendship forged between two Catholic families at a parish Corpus Christi picnic. The author frames the relationship — an older couple befriending younger parents, including a blind Paralympian and his wife — through the lens of “accompaniment,” modeled on Mary’s Visitation to Elizabeth. The article quotes “Pope” Leo XIV’s Jubilee of Youth address warning against shallow digital relationships, and cites the Institute for Family Studies on young parents’ desire for community. While the human warmth described is not in itself objectionable, the article exemplifies the post-conciliar reduction of the Church’s mission to mere horizontal sociability, devoid of any mention of the supernatural end of souls, the necessity of sanctifying grace, or the eternal stakes that should animate every Catholic encounter.
Varia
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