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A Catholic priest in traditional vestments stands solemnly before a courtroom, holding a rosary and a Catechism, symbolizing the fight against Planned Parenthood's deception and the neo-church's silence on abortion.

The Abortion Industry’s Deception and the Neo-Church’s Silence

The EWTN News portal reports on a Florida judge’s ruling against Planned Parenthood, allowing a false advertising lawsuit to proceed, alongside news of Colorado mandating abortion pills in college health centers, record abortion numbers in Scotland, and Planned Parenthood’s promotion of transgender ideology to children.

A sedevacantist Catholic perspective on Father Julio Alonso Ampuero's modernist distortion of miracles in Lima, Peru.

The “Miracles” of the Conciliar Sect: Inner Healing, Open Consciences, and the Religion of Man

EWTN News portal reports on the activities of Father Julio Alonso Ampuero, a Spanish missionary priest evangelizing in the poor peripheries of Lima, Peru. The article describes his ministry of retreats, confessions, and pastoral care at the Holy Family Retreat House and the Sowing Hope shelter for vulnerable men. Ampuero claims to witness “miracles all the time” in the form of conversions and renewed closeness to the faith, emphasizing the transformative power of “encounter with Christ” for those struggling with addiction and the importance of prayer. He contrasts the “great openness to the Gospel” in Peru with the secularization of Spain, and encourages young people not to fear religious vocations, quoting the late usurper Benedict XVI. This article, a typical product of the post-conciliar propaganda machine, presents a vision of the Church’s mission reduced to naturalistic humanitarianism, psychological self-help, and an emotional “encounter” devoid of doctrinal content, sacramental rigor, and the supernatural order, thereby exemplifying the very essence of the modernist apostasy condemned by St. Pius X.

A solemn moment of young man Alex Lynch surrounded by Benedictine College officials and students in a hospital room with yellow pins.

A “Faith-Filled” Death Without the Faith: Benedictine College’s Alex Lynch and the Emptiness of Conciliar Sentimentality

The EWTN News portal reports on the death of Alex Lynch, a Benedictine College senior who died of cancer on May 8, 2026. The article details how college president Stephen Minnis, chaplain Father Ryan Richardson, and 30 students traveled to Lynch’s home for a personal graduation ceremony the day before his death. Lynch is described as “faith-filled,” having “radiated the Holy Spirit,” and dying while reciting his baptismal promises. Students shaved their heads in solidarity, gathered spontaneously in the chapel to pray for him, and wore yellow pins at the official graduation. The article presents Lynch as a model of Christian living and dying, emphasizing his joy, generosity, and prayer life—including attending Mass and Eucharistic adoration. Yet beneath this veneer of Catholic sentimentality lies a profound spiritual bankruptcy: the complete absence of any mention of the sacraments that actually confer grace, the state of soul, or the supernatural destiny that alone gives meaning to death. This is not Catholic piety; it is naturalistic humanitarianism dressed in liturgical vestments.

A Catholic bishop in ruined church holding Syllabus of Errors amidst persecution under secular religious freedom banner.

The Crisis of Religious Freedom: A Secular Mirage Built on the Ruins of True Faith

EWTN News portal reports on the outgoing USCIRF commissioner Stephen Schneck’s assessment of the “worsening” global religious freedom crisis, highlighting persecution in India, China, and beyond. While the article presents itself as a defense of religious liberty, it fundamentally operates within the framework of post-conciliar Modernism, failing to distinguish between the true Church and false religions, and ultimately promoting a naturalistic, secular vision of “religious freedom” that contradicts Catholic doctrine. This analysis will deconstruct the article’s claims, exposing its theological bankruptcy and its alignment with the conciliar revolution’s errors.

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