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A Holocaust Survivor’s Gratitude: When Catholic Heroism Is Hijacked by Modernist Nostalgia

The National Catholic Register portal reports on the death of Abraham Foxman, longtime national director of the Anti-Defamation League, who died on May 10, 2026, at age 86. The article recounts how Foxman, born in Poland in 1940, was saved during the Holocaust by his Polish Catholic nanny, Bronisława Kurpi, who hid him, had him baptized, and raised him as her own son for four years while his Jewish parents were confined to the Vilnius Ghetto. The piece emphasizes Foxman’s lifelong gratitude toward Kurpi, his belief that her example proved “ordinary people can choose to act righteously,” and how his rescue shaped his adult conviction that “interfaith dialogue and education are key to fighting antisemitism.” The article quotes several associates praising Foxman’s work in Jewish-Catholic relations, his bond with John Paul II, and his admiration for *Nostra Aetate*, the Vatican II declaration that repudiated collective Jewish guilt for Christ’s death. While the genuine heroism of Bronisława Kurpi deserves recognition, the article exploits this moving story as a vehicle for the post-conciliar narrative of uncritical Jewish-Catholic “dialogue” that systematically obscures the Church’s immutable missionary mandate toward the Jewish people.

The Pillar’s Sausalito Episode: Normalizing the Conciliar Sect Under the Banner of “Great Catholic Conversation”

The Pillar portal reports on a bonus episode of its podcast, “Trouble in Sausalito,” featuring JD Flynn and Ed. Condon, published on May 29, 2026. The episode, available to paid subscribers, details “some news unfolding in California” that has captured the attention of the editors. The Pillar presents itself as offering “Great Catholic Conversation, each week,” and this particular installment is part of a series of bonus episodes accompanying their regular weekly podcasts. The source URL is https://www.pillarcatholic.com/p/bonus-trouble-in-sausalito. What exactly constitutes “trouble” in Sausalito — a locale in the San Francisco Bay Area, long a epicenter of moral and spiritual degradation — is left unspecified in the listing itself, but the very fact that a portal claiming to be Catholic devotes its attention to parochial disciplinary matters within the conciliar structures, rather than sounding the alarm about the wholesale apostasy engulfing the visible Church, is itself the most revealing symptom of the terminal illness of post-conciliar Catholicism. That The Pillar frames its mission as “great Catholic conversation” rather than the uncompromising preaching of integral Catholic truth tells us everything about the abyss between the Faith of our Fathers and the chattering class of the neo-church.

Traditional Catholic mothers praying in a dimly lit chapel with Dominican icons and books, expressing reverence and concern.

Mothers of Dominican Friars: A Post-Conciliar Prayer Group Wrapped in Sentimentality and Spiritual Ambiguity

National Catholic Register portal reports on a group called “Mothers of Dominican Friars,” comprising 25–30 (now over 100) mothers who meet weekly via Zoom to pray the Rosary for their sons—Dominican friars and priests—while sharing fellowship and studying Dominican-authored books. The group, founded in 2016 with the encouragement of “Archbishop” J. Augustine Di Noia, a post-conciliar Dominican, emphasizes maternal support, communal prayer, and spiritual reading. While the surface piety appears commendable, the entire initiative operates within the framework of the conciliar sect, lacking any discernment regarding the doctrinal integrity of the formation these sons receive or the orthodoxy of the “priests” they support. This uncritical embrace of post-conciliar religious life, devoid of vigilance against Modernism, renders even well-intentioned prayer spiritually dangerous—a pious veneer over an apostate structure.

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Antipopes separate web sites with their all documents refutation – in progress

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