Antipopes of the Antichurch

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A Vatican conference on AI ethics lacks supernatural perspective, focusing on humanist concerns instead of Catholic doctrine.

The Neo-Church’s AI Obsession: Another Step Toward the Technological Antichrist

Vatican News portal reports on a conference organized by the Dicastery for Communication at the Pontifical Urbaniana University on May 21, 2026, titled “Preserving Human Voices and Faces,” inspired by Leo XIV’s message for the 60th World Day of Social Communication. The panelists — including Joy Buolamwini, Benjamin Rosman, Fr. Faustine Furaha, and others — discussed artificial intelligence’s threats to human dignity, deepfakes, algorithmic bias, digital exclusion, and the need for African participation in AI development. While the conversation touches on genuine concerns, it operates entirely within the framework of the conciliar sect’s naturalistic humanism, reducing the supernatural mission of the Church to a bureaucratic technocratic discussion devoid of any reference to sin, grace, the sacraments, or the Kingship of Christ — thereby revealing yet another facet of the post-conciliar apostasy.

A reverent depiction of the Traditional Latin Mass in a historic Catholic church, contrasting with modernist innovations.

Trinity Sunday Podcast Exposes the Conciliar Sect’s Emptiness

Pillar Catholic portal (May 26, 2026) reports on a podcast episode titled “The name of God and staying in the furnace,” featuring JD Flynn, Kate Olivera, and Dr. Scott Powell discussing the readings for Trinity Sunday. The episode, sponsored by the Benedict XVI Institute’s Reverent Liturgy Project, covers Exodus 34, Daniel 3, 2 Corinthians 13, and John 3. The sponsors claim to offer “practical wisdom” to priests adopting “classically Catholic worship practices.” This is a textbook example of the conciliar sect’s strategy: using orthodox-sounding language to mask fundamental apostasy, promoting a “reverent liturgy” that remains rooted in the modernist Novus Ordo, and ignoring the true crisis of faith.

The Neo-Church Embraces Big Tech: A Dialogue Built on Sand and Self-Deception

Vatican News portal reports on Fr. Brendan McGuire, a Silicon Valley “priest” and former engineer, who hails the encyclical *Magnifica humanitas* by the antipope Leo XIV as a “new impetus” for dialogue between the conciliar structures and Big Tech. McGuire, a self-proclaimed confessor and friend to tech executives like Anthropic’s co-founder Chris Olah, frames this engagement as a moral imperative, warning that “silence would be betrayal” and that the Church must “use its voice” to dialogue even with those “perceived as enemies.” He envisions “wisdom circles” where technologists and churchmen collaborate, dismissing concerns about “social washing” and insisting that “the greatest risk is to do absolutely nothing.” This article lays bare the neo-church’s capitulation to the spirit of the world, mistaking collaboration with the architects of digital tyranny for prophetic witness.

Polish Initiative Channels European Aid to Lebanon Through Regulated Financial Infrastructure

EWTN News reports that Polish Catholics, through the Maronite Missionary Foundation in Poland, have launched an international humanitarian initiative called “Lebanon in Need” in partnership with 4fund.com, a licensed Polish financial institution specializing in crowdfunding. The initiative operates as a “voluntary crisis committee” combining “pastoral mission with regulated European financial infrastructure,” aiming to ensure that “every euro donated in Europe reaches Lebanon safely, transparently, and in full.” The article describes how the initiative partners with Caritas Lebanon, the Lebanese Red Cross, and local Church networks to direct aid to displaced families, the elderly, women, children, the sick, and the disabled. While claiming to give “particular attention to Christian families who have lost everything,” the initiative provides assistance “regardless of religion, background, or political affiliation.” The article also references Pope Leo XIV expressing “deep concern” for Lebanon and calling for strengthening unity through ecumenism with the Armenian Apostolic Church. What the article presents as a commendable exercise in charitable efficiency is, upon deeper examination, a manifestation of the post-conciliar Church’s systematic reduction of the supernatural mission of the Church to mere humanitarian activism, coupled with the ecumenical indifferentism condemned by the pre-1958 Magisterium.

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