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A reverent depiction of the Resurrection of Christ in an Italian landscape with actors portraying biblical figures in a solemn and contemplative scene.

Mel Gibson’s “Resurrection of the Christ” — Spectacle in Service of the Abomination of Desolation

EWTN portal reports that Lionsgate, in collaboration with Mel Gibson and Bruce Davey’s Icon Productions, announced that the film “The Resurrection of the Christ” will be released in two parts — Part 1 on May 6, 2027, and Part 2 on May 25, 2028. Filming reportedly concluded ahead of schedule after 134 days of shooting across multiple Italian cities including Rome, Bari, Ginosa, Craco, Brindisi, and Matera. Finnish actor Jaakko Ohtonen will portray Jesus, replacing Jim Caviezel from the original 2004 film “The Passion of the Christ.” Adam Fogelson, chair of the Lionsgate Motion Picture Group, praised Gibson as “a true visionary with an artist’s eye for scale and a storyteller’s instinct for emotional truth,” claiming that “every image we’ve seen from set feels like a masterwork painting brought to life.” The article further notes that the original “Passion of the Christ” grossed $370 million domestically and “opened the door to faith-based media in Hollywood,” while also recalling that Joaquín Navarro-Valls, then-director of the Holy See Press Office, stated that the apostate John Paul II “gave it a positive review.” This entire enterprise — a Hollywood-produced spectacle about the central mystery of the Catholic faith, praised by the structures occupying the Vatican, and now being sequelized for mass consumption — demands ruthless examination against the immutable standard of Catholic doctrine.

Volunteers Michele Pannella and Alessandro Cannavacciuolo stand in a contaminated field in Acerra, Italy's 'Land of Fires,' pleading for justice amid environmental devastation.

The “Land of Fires” and the Neo-Church’s Exploitation of Environmental Tragedy

Vatican News reports from Acerra, in the so-called “Land of Fires,” where the environmental catastrophe wrought by decades of illegal toxic dumping is now being instrumentalized by the conciliar sect to promote the modernist agenda of the usurper Leo XIV and the defunct encyclical Laudato Si’. The article presents the testimony of local volunteers Michele Pannella and Alessandro Cannavacciuolo, who describe the contamination of soil and water by asbestos, industrial waste, and toxic substances illegally mixed into agricultural compost. Their plea — “Do not abandon us, come back” — is channeled not toward the true remedy of Catholic social teaching, but toward the structures of the post-conciliar abomination and its antipapal occupant.

Statue of the Blessed Virgin Mary as Mother of God in a traditional Catholic church setting with devotees praying.

The Conciliar Sect’s Marian Devotion: A Tool of Modernist Subversion

The cited article from the EWTN portal reports on the post-conciliar “memorial” of the Blessed Virgin Mary, “Mother of the Church,” celebrated on the Monday after Pentecost. It notes that this celebration was introduced into the Roman calendar in 2018 by “Pope” Francis, with the justification of fostering “Marian piety” and remembering Mary’s role at the foot of the Cross. The article traces the title’s formal proclamation to Paul VI in 1964 and highlights the particular devotion of John Paul II to this title, linking it to his personal consecration and the 1981 assassination attempt.

This seemingly pious devotion is, upon examination, a modernist construct designed to advance the theological revolution of the Second Vatican Council, subordinating the unchanging Catholic faith to the evolving “spirit” of the conciliar sect and its anthropocentric agenda.

Varia

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