Antipopes of the Antichurch
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Antipope Leo XIV Exalts Secular Militarism, Ignores Kingship of Christ
The EWTN Vatican Bureau reports that the usurper “Pope” Leo XIV (Robert Prevost) granted a private audience to the Military Ordinariate of Portugal—a conciliar structure erected in 1966, fully within the novelties of the Second Vatican Council—on the occasion of its 60th anniversary. Before a delegation comprising the Army, Air Force, Navy, and police forces, the antipope declared it a “noble mission” for soldiers to “defend the sovereignty of your homeland and the rule of law,” invoking the Centurion of Capernaum as a model of “obedience, discipline, self-denial, loyalty, camaraderie, dedication, responsibility, and courage.” He further praised the centurion’s “humility” before the “Son of God.” The address is devoid of any reference to the Social Kingship of Christ, the duty of the State to profess the Catholic Faith, or the supernatural end of the military vocation; it is a pure exercise in naturalistic humanitarianism, confirming the conciliar sect’s total capitulation to the secular city.
Sentimental Naturalism Masquerades as Theology in Centennial Pooh Hagiography
The National Catholic Register marks the centenary of A.A. Milne’s *Winnie-the-Pooh* by enlisting a chorus of conciliar apologists — Gavin Ashenden, Amy Welborn, Betsy Fentress, Jessica Hooten Wilson, Mike Aquilina — to baptize a children’s tale as a “quiet catechesis in the virtues” and an allegory of the “ministry of presence.” The article reduces the supernatural order to therapeutic sentimentality, replacing the Cross with honey, the necessity of grace with “acceptance,” and the Church Militant with a plush fellowship where no one is “mocked out of the community or reformed by force.” This exercise in literary syncretism exposes the conciliar sect’s incapacity to distinguish nature from grace, substituting a naturalistic parody of charity for the theological virtue that orders man to his supernatural end.
Conciliar Sect Reduces Pilgrimage to Profane Commerce: The “Religious Tourism” Heresy Exposed
The EWTN News portal, mouthpiece of the conciliar sect’s Spanish-language arm ACI Prensa, publishes a piece dated August 24, 2026, by Diego López Marina, trumpeting the “expert” analysis of Adrián Lomello, director for the Americas of the so-called “World Religious Tourism Network.” The article argues that the “Church” — meaning the post-conciliar structures occupying the Vatican — must aggressively promote “religious tourism” to harness its “full potential,” measured in hundreds of millions of pilgrims and billions of dollars. Lomello advocates for “market analysis,” “tourism products,” “social media presence,” “signage,” “good cuisine,” and coordination with civil authorities and businessmen to monetize shrines like Guadalupe, Aparecida, and Luján. He even invokes the antipope Leo XIV (Robert Prevost) with the slogan “Lift up your gaze” to sanctify this mercantile vision. This is not pastoral strategy; it is the definitive exposure of the conciliar sect’s apostasy: the reduction of the supernatural economy of salvation to a branch of the hospitality industry, the prostitution of the sacred for thirty pieces of silver, and the enthronement of Mammon in the very sanctuary.
Conciliar Organ Promotes Antipope Ratzinger’s Private Piety as Magisterial Authority
The National Catholic Register, a flagship organ of the conciliar sect, publishes a laudatory feature by Amy Smith on August 21, 2026, hawking the first volume of Joseph Ratzinger’s The Lord Holds Us by the Hand: Private Homilies for Seasons and Feasts. The article functions as a devotional advertisement, quoting extensively from the private chapel sermons of the man who reigned as “Pope Benedict XVI” from 2005 to 2013. It presents his musings on the Immaculate Conception, the hemorrhaging woman, Lenten goodness, and Advent “comings” of Christ as authoritative spiritual reading for the faithful. The piece culminates in Ratzinger’s explicit endorsement of the false Fatima apparition and his canonization-by-association of the arch-heretic John Paul II and the dubious Mother Teresa as “great figures” who represent the “entrance of Christ into this time.” This exercise in neo-church piety exposes the total substitution of the sensus fidei for sentimental theology, the legitimization of Masonic false apparitions, and the brazen idolatry of the conciliar “popes” themselves.
Varia
Announcement:
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