Antipopes of the Antichurch
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Nigerian Bishop’s Appeal for Prayer Exposes the Bankruptcy of Conciliar Pastoral Leadership in the Face of Jihad
EWTN News reports that Bishop Emmanuel Adetoyese Badejo of the Catholic Diocese of Oyo, Nigeria, has appealed for prayers for the safe release of teachers, students, and children abducted during an armed attack on schools in Ogbomoso, Oyo State, on May 15, 2026. The bishop described the incident as “deeply saddening” and urged Catholics to include the victims in every Mass and prayer gathering. This appeal follows a brutal assault where armed men invaded multiple schools during class hours, shot a teacher, and abducted a principal, Rachael Alamu, along with an unspecified number of students. Tragically, a viral video later surfaced allegedly showing one of the abducted teachers, Michael Oyedokun, being beheaded by the kidnappers. Governor Seyi Makinde confirmed the abduction of seven students from Community Secondary School, 18 children, and seven teachers from First Baptist Primary and Nursery School, with one teacher killed. While the bishop calls for prayer and urges political leaders to act, the systemic failure to protect the faithful and the absence of any theological depth in his response reveal the profound spiritual and pastoral crisis within the post-conciliar structures, which are incapable of addressing the root causes of such violence or offering truly efficacious supernatural remedies.
Catholic Charities’ $35M “Intergenerational Center”: Apostolate of Naturalism Without Christ the King
EWTN News portal reports on the opening of a $35 million “intergenerational center” by Catholic Charities of Baltimore, a facility designed to offer “care for all ages” through recreational activities, career guidance, and community building. While presented as a charitable endeavor, the project epitomizes the post-conciliar apostasy: a purely naturalistic social service enterprise stripped of any explicit supernatural purpose, missionary mandate, or acknowledgment of the Kingship of Christ, thereby reducing the Church’s mission to a secular, humanitarian NGO.
The Usurper on Peter’s Throne Preaches Subsidiarity and “Communion” to Lay Leaders While the True Church Bleeds
The Vatican News portal reports on May 21, 2026, that the current usurper of the Apostolic See, Leo XIV (Robert Prevost), met with leaders of various ecclesial movements and lay associations in the New Synod Hall. In his address, he emphasized themes such as “governance,” “openness to the world,” “communion,” “subsidiarity,” and “discernment,” encouraging these leaders to guide their communities with transparency and fraternal closeness. He also spoke of the “prophetic role” of lay leaders, urging them to interpret the “signs of the times” and reach outward to address contemporary culture. This address, dripping with the language of conciliar modernism, reveals the continued erosion of Catholic doctrine and the consolidation of a naturalistic, humanistic pseudo-Church that has nothing to do with the unchanging deposit of faith.
Diplomacy of Empty Words: Leo XIV’s Address to Ambassadors Exposes the Bankruptcy of Conciliar “Peace”
VaticanNews portal reports (May 21, 2026) that the current usurper of Peter’s throne, Leo XIV (Robert Prevost), addressed a group of non-resident ambassadors to the Holy See from Sierra Leone, Bangladesh, Yemen, Rwanda, Namibia, Mauritius, Chad, and Sri Lanka during the presentation of their credential letters. The conciliar figurehead expressed his wish that their mission might “strengthen dialogue, deepen mutual understanding, and contribute to the peace so greatly needed in our world.” He invoked Pentecost as a model for diplomatic unity, urged a return to dialogue over weapons, called for conversion of heart, and emphasized the need to care for those “at the margins.” He praised international organizations as “indispensable instruments” and thanked the ambassadors for serving as a “valuable bridge of trust and cooperation” between their countries and the Holy See. This entire address, saturated with the language of naturalistic humanitarianism and stripped of any supernatural Catholic content, is a textbook example of how the post-conciliar abomination reduces the Church’s divine mission to the level of a secular NGO promoting vague “peace” and “dialogue” without Christ the King, without the true Faith, and without the salvation of souls as the supreme law.
Varia
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