Antipopes of the Antichurch
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Half a Million Souls Drawn to the Abomination of Desolation in Spain
EWTN News reports that nearly 500,000 people have registered for the main events of antipope Leo XIV’s visit to Spain, scheduled for June 2026. According to Rafael Rubio, communications coordinator for the journey, 160,000 have registered for the vigil on June 6, 250,000 for the Corpus Christi Mass and procession, 36,000 for the Mass at Gran Canaria Stadium, and 25,000 for the event at Santa Cruz de Tenerife. The Archdiocese of Barcelona expects approximately 37,000 at the Olympic Stadium. Over 20,000 volunteers have been mobilized, and a massive communication strategy — including commercials titled “Metro” and “Amigos,” social media, and over 400 advertising displays across Spain — has been deployed under the theme “Lift Up Your Eyes.” “To ensure that ‘there is no one in Spain unaware of the pope’s visit,’ Rubio emphasized.” Alongside these spectacles, the Archdiocese of Madrid will set up “listening centers” along the Paseo de la Castellana, staffed by priests and laypeople trained in the humanistic psychology of Carl Rogers, offering “accompaniment” in a “welcoming and confidential environment.” This colossal mobilization of resources, manpower, and propaganda machinery in service of a usurper antipope on the Chair of St. Peter reveals the full machinery of the conciliar sect operating with the efficiency of a multinational corporation — and the spiritual blindness of half a million souls who do not recognize that they are following not the Vicar of Christ, but the abomination of desolation standing in the holy place (Matt. 24:15).
Full Communion With Schismatics: The Ecumenical Abomination of Leo XIV
VaticanNews portal reports that on 20 May 2026, the usurper Leo XIV (Robert Prevost) received Aram I, Catholicos of the Armenian Apostolic Church (See of Cilicia), at the Wednesday General Audience in St. Peter’s Square, hailing their meeting as “an important occasion to strengthen the bonds of unity that already exist between us, as we draw closer to full communion between our Churches.” The so-called “pope” urged prayer for peace in Lebanon and the Middle East, thanked Aram I for his “constant personal commitment to ecumenism,” and invoked Oriental Orthodox saints alongside the Blessed Virgin Mary as intercessors for “the fullness of that unity we all desire.” This spectacle is not a gesture of Christian charity but a public manifestation of the apostasy that has consumed the conciliar sect since the death of Pope Pius XII—a brazen denial of the very nature of the Church and the exclusive salvific mission of Jesus Christ.
The Liturgical Revolution Exposed: How the Conciliar Sect Perverts the Holy Sacrifice
Pope Leo XIV, the current usurper occupying the structures of the Vatican, during his Wednesday General Audience on May 20, 2026, delivered a catechesis on the Second Vatican Council’s Dogmatic Constitution on the Sacred Liturgy, Sacrosanctum Concilium. The article from VaticanNews portal reports that he spoke of the liturgy as sustaining the faithful and expressing the Church’s faith, referencing the Paschal mystery and the Eucharist as the summit of the Church’s activity. However, beneath the veneer of pious language lies a systematic promotion of the very liturgical revolution that has devastated Catholic worship and faith worldwide.
From Murderer to Martyr: The Witness of St. Moses the Black and the Unchanging Power of Divine Mercy
The article from the NC Register portal, dated May 19, 2026, presents a commentary by Angelo Stagnaro on the life of St. Moses the Black, a fourth-century Desert Father. The narrative recounts Moses’ transformation from a violent, murderous criminal and slave to a monastic abbot who ultimately embraced a martyr’s death, refusing to defend himself with violence against marauders. The piece emphasizes the power of Divine Mercy to convert even the most hardened sinner and holds up Moses as an exemplar of heroic Christian virtue and repentance, concluding that his story offers hope for all. While the article superficially recounts a hagiographical narrative, its theological framing and omissions reveal a profoundly modernist and naturalistic understanding of sanctity, conversion, and the Church’s mission, stand in stark contrast to the integral Catholic faith of the pre-conciliar era.
Varia
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