Antipopes of the Antichurch

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A traditional Catholic monk in prayer before a crucifix in a monastery, symbolizing the true supernatural purpose of contemplative life—salvation of souls and glory of God.

Contemplative Life Reduced to Humanistic Service by Spanish Bishops

The cited article from EWTN News (May 20, 2026) reports on a message issued by the Spanish bishops’ Commission for Consecrated Life for Pro Orantibus Day, framing contemplative life primarily as a service to humanity and the Church, while conspicuously omitting the supernatural end of contemplation: the salvation of souls and the glory of God.

Historian Bernardo Groschopp aboard a cruise ship discussing climate change with indigenous communities in the background, symbolizing the Vatican's modernist environmentalism over Catholic doctrine.

Indigenous Wisdom or Pagan Romanticism? The Vatican News Climate Change Narrative Unmasked

Vatican News portal (May 20, 2026) reports on an interview with historian Bernardo Groschopp aboard a cruise ship, discussing how indigenous communities in the Arctic and Patagonia are affected by climate change and how their “environmental knowledge” is valuable for scientists. The article presents these communities as models of sustainable living and environmental stewardship, while lamenting that Western civilization has failed to learn from them. This seemingly benign environmental narrative, however, reveals the deeply modernist and naturalistic orientation of the conciliar sect, which consistently prioritizes earthly concerns over supernatural truths and substitutes pagan romanticism for Catholic doctrine.

A traditional Catholic priest kneeling in prayer before a crucifix, surrounded by sacred texts and candles, with shadowy tech devices in the background.

The Neo-Church’s AI Idols: Lonergan, Girard, and the Abdication of Supernatural Faith

National Catholic Register portal (May 20, 2026) reports on the growing influence of Jesuit Father Bernard Lonergan and French philosopher René Girard among Catholic tech leaders grappling with artificial intelligence. The article presents these two thinkers as “pivotal players” in shaping a Catholic response to AI, highlighting Lonergan’s analysis of human cognition and Girard’s theory of “mimetic desire” as frameworks for distinguishing human intelligence from machine simulation. It notes that figures like Microsoft’s Taylor Black and venture capitalist Peter Thiel draw upon these thinkers, and speculates that the upcoming encyclical from Leo XIV may cite them. The article frames this as a positive development, suggesting these thinkers help Catholics navigate the challenges of AI while preserving human dignity. However, beneath this veneer of intellectual engagement lies a profound abandonment of supernatural faith, a capitulation to modernist anthropology, and a dangerous flirtation with systems that, by their very nature, cannot possess the God-given faculties they purport to analyze—all while ignoring the only true source of wisdom and the ultimate destiny of man: Jesus Christ, Our Lord and King.

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