Antipopes of the Antichurch
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When Christ’s Flock Becomes Collateral: The Desecration of Lebanon’s Christians
EWTN News portal reports on the desecration of Christian symbols and the destruction of places of worship in southern Lebanon during the recent war. The article describes incidents involving Israeli soldiers placing cigarettes in the mouths of Virgin Mary statues, damaging crucifixes, and staging mock weddings inside churches. It also details the destruction of convents, churches, and the killing of Christian civilians, including a priest and a Red Cross paramedic. The article concludes by stating that the protection of Christian places of worship should be part of diplomatic negotiations between Lebanon and Israel.
That this tragedy is reported within a framework that implicitly accepts the legitimacy of the state of Israel as a negotiating partner, while remaining silent on the absolute sovereignty of Christ the King over all nations—including those that reject Him—exposes the fundamental bankruptcy of modern Catholic journalism, which has traded the supernatural order for the dictates of secular geopolitics.


South Sudan Bishop’s Peace Appeal Ignores Christ the King and the Supernatural Order
[VaticanNews] portal reports on an address by Eduardo Hiiboro Kussala, the Bishop of Tombura Yambio County in South Sudan, who called on authorities, religious leaders, and all citizens to become “bridges of healing and peace” in a region devastated by years of violence, political instability, and displacement. The bishop lamented the destruction of the social fabric of Western Equatoria, once known as the “Bread Basket of South Sudan,” and urged a revival of “respectful conversation, reconciliation, and unity.” He warned against the harmful use of media and careless words, stressing that “life is a gift from God” and appealing to the “Prince of Peace.” He addressed various groups—political leaders, youth, women, traditional leaders, and fellow church leaders—urging them to serve, build, and defend truth and justice. This message, while superficially appealing, is a textbook example of the conciliar church’s reduction of the Gospel to naturalistic humanism, entirely omitting the supernatural order, the Kingship of Christ, and the only true path to lasting peace.


Cardinal Parolin Receives EU Order of Merit: A Symptom of the Conciliar Sect’s Apostate Collaboration with the World
Vatican News portal reports that on May 19, 2026, Cardinal Pietro Parolin, Secretary of State of the Holy See, received the inaugural “European Order of Merit” from the European Parliament in Strasbourg. The award, launched on the 75th anniversary of the Schuman Declaration, recognizes individuals who have contributed to European integration and the promotion of so-called “European values.” Parolin, conveying the greetings of the antipope Leo XIV, urged Europe to renew its commitment to peace, stating that harmony among peoples is “a promise founded” on the Union’s values and “must be constantly nourished” through concrete choices aimed at protecting peace. He affirmed that the bloc’s “shared conviction” of the need to promote and protect peace lies in values deeply rooted in the Christian history of Europe, “first and foremost the affirmation of human dignity, which is inviolable and must always be protected at every stage of life.” In conclusion, Parolin reaffirmed the Holy See’s willingness to cooperate with European institutions to be “artisans of peace” together. This event is a glaring manifestation of the conciliar sect’s systematic apostasy, its collaboration with the enemies of Christ the King, and its reduction of the Church’s mission to naturalistic humanism.


The Conciliar Priest Who Wrestled for Orphans: A Study in Modernist Substitution of Spectacle for Sacrifice
EWTN News portal reports on the life of Sergio Gutiérrez Benítez, known as “Friar Storm,” a Mexican “priest” who combined liturgical ministry with professional wrestling to fund an orphanage. The article, published on May 19, 2026, presents this figure as a model of creativity and charity, emphasizing his work with orphans and the inspiration he provided for the Hollywood film “Nacho Libre.” While the narrative highlights apparent good works, it completely ignores the fundamental theological and ecclesiological crisis that defines the post-conciliar era in which Gutiérrez operated. The story of Friar Storm is not merely an anecdote of unconventional charity; it is a symptom of the conciliar sect’s substitution of naturalistic humanism for the supernatural mission of the true Church, where the Most Holy Sacrifice is reduced to a backdrop for secular spectacle, and the priesthood is reimagined through the lens of popular culture rather than the immutable deposit of faith.
Varia
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