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Usurper antipope Leo XIV promoting religious indifferentism in Senegal, 2026.

The Usurper Antipope Preaches Religious Relativism to Muslims While the True Faith Burns

VaticanNews portal reports that on May 9, 2026, the usurper antipope Leo XIV (Robert Prevost) received representatives of Muslim communities in Senegal, calling for interreligious “dialogue,” condemning the “instrumentalization of God’s name” for political or military purposes, and promoting a vision of “fraternity” and “peaceful coexistence” between Christians and Muslims. He described Senegal as a “model of peaceful coexistence among Christians, Muslims, and believers of other traditions,” and asserted that “together, we, Christians and Muslims, believe that every human being is shaped by the hands of God, and therefore clothed with a dignity that no law nor any human power has the right to confiscate.” He further urged joint action “to condemn every form of discrimination and persecution founded on race, religion, or origin” and “to raise our voice in favor of every minority that suffers.” This address is a textbook specimen of the post-conciliar apostasy: a heretical equalization of the true religion with a false one, delivered from the highest platform of the counterfeit church, and revealing in a single speech the entire spiritual catastrophe wrought by the conciliar revolution.

The Holy See’s Pavilion at Venice Biennale: Contemplation Without Doctrine or the New Age in the Vatican

Article from VaticanNews portal (May 9, 2026) reports on the inauguration of the Holy See’s second pavilion at the 61st Venice Biennale, inspired by Saint Hildegard of Bingen and centered on themes of contemplation, silence, and listening as pathways to spiritual renewal. Cardinal José Tolentino de Mendonça and Patriarch Francesco Moraglia delivered addresses emphasizing the need for “cultural prophets” and the Benedictine tradition of listening, while singer-songwriter Patti Smith performed with Soundwalk Collective. The event is framed as a contribution to peace and dialogue among peoples. This article exposes how the conciliar sect instrumentalizes Catholic aesthetics to advance a naturalistic, syncretistic spirituality devoid of dogmatic content, true conversion, and the supernatural order, effectively reducing the Church’s mission to a vague, New Age-inspired “human renewal.”

The Idol of “Leo XIV” and the Neo-Church’s Cult of Personality

National Catholic Register portal reports on the first anniversary of the enthronement of the usurper Robert Prevost, who styles himself “Pope Leo XIV.” The article, written by Amy Smith, celebrates this individual’s year in the Vatican, highlighting his “tender moments,” his “pastoral approach,” his book recommendations, and the commercial merchandise — children’s books — produced to cultivate devotion to his person. The portal describes his greeting to the crowds, his visit to Pompeii, his “pizza delivery,” and the canonizations he has performed. The article quotes his exhortations to read books and cites his favorite spiritual authors. This piece of hagiographic journalism, dressed in the language of piety, is in reality a textbook case of the neo-church’s systematic substitution of the cult of Christ the King with the cult of a personality — the very “cult of man” condemned by Pope St. Pius X as the synthesis of all Modernist errors.

When the Bar Replaces the Altar: The Emmaus Happy Hour and the Reduction of Faith to Socializing

EWTN News reports on the “Emmaus Happy Hour,” a monthly gathering of young adult Catholics in Washington, D.C., founded by Fady Antoon. The event, described as being “rooted in authentic friendship and the spirit of the early Church,” brings together Catholics and the “Catholic-curious” for cocktails, community, and charitable donations. Antoon cites the Acts of the Apostles as inspiration, emphasizing prayer, breaking bread, and caring for the community. The happy hour, which began in June 2025, has drawn up to 190 attendees and claims to have facilitated 15 marriages and three job placements. It starts with a priest-led prayer but otherwise lacks formal structure, aiming to be a “support system” and a gateway for fallen-away Catholics to return to the Church. This article exemplifies the post-conciliar reduction of the Faith to mere socializing, where the sacred is diluted by the profane, and the pursuit of holiness is supplanted by the pursuit of worldly connections and cocktail-fueled camaraderie.

Varia

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