Antipopes of the Antichurch

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Turning Holy Ground into Fraternity Houses: The Petrine Properties Scandal

The article from the National Register portal describes a new initiative called “Petrine Properties,” a nonprofit organization that converts unused Church properties—such as old rectories and convents—into communal living spaces for Catholic young men aged 22-30. Founded by David Murphy, Conrad Kaminski, and Deep Sinha, the organization aims to provide logistical support and community oversight to establish “formation houses” across the United States, with locations already operating at Harvard and Stanford. The article highlights the positive reception of these communities, noting their focus on prayer, sacraments, and “Catholic culture,” and mentions recent recognition from the University of Notre Dame’s McCloskey New Venture Competition. However, beneath the veneer of youthful enthusiasm and practical solutions lies a profound disregard for the sacred nature of consecrated spaces and a capitulation to the modernist tendency to reduce the Church’s mission to mere social networking. The initiative, while ostensibly pious, operates within the framework of the conciliar sect and its “spirit of Vatican II,” where the supernatural is eclipsed by the natural, and the sacred is subordinated to the utilitarian demands of a secularized culture obsessed with “community” and “belonging.”

Printed Books Cannot Save a Church That Has Abandoned the Faith

The National Catholic Register reports that on May 7, 2026, the antipope Leo XIV, addressing employees of the Vatican Publishing House (Libreria Editrice Vaticana) on its centenary, urged Catholics to read printed books, claiming they “nourish the mind,” foster “critical sense,” guard against “fundamentalism,” and serve as “an antidote to closed-mindedness.” He further invoked the “culture of encounter” — a hallmark of his predecessor Bergoglio’s pontificate — and cited St. Paul VI’s 1976 exhortation to “look ahead” as a model for the publishing house’s mission. The address, wrapped in the veneer of cultural conservatism, reveals the profound spiritual bankruptcy of an institution that has systematically dismantled the faith it now pretends to promote through the medium of printed paper.

Servants of the Usurper: The Swiss Guard and the Empty Theater of Conciliar Power

The National Catholic Register (NCRegister) portal reports on the May 6, 2026, swearing-in ceremony of 28 new recruits to the Pontifical Swiss Guard, held in the Paul VI Audience Hall at Vatican City. The event, presided over by the current usurper of Peter’s throne, Robert Prevost — who styles himself “Pope Leo XIV” — featured the traditional oath of allegiance, in which each recruit pledged to protect the “pontiff” even at the cost of his life. The date, May 6, commemorates the 147 Swiss Guards who died defending Clement VII during the Sack of Rome in 1527. In his address, the antipope described the recruits’ service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church,” and later, in a private audience, called them “servants of Christ” who should go out to meet “those most in need,” quoting Matthew 25:40. The ceremony was attended by members of the Holy See’s diplomatic corps and the families of the recruits. What the article presents as a touching display of Catholic tradition is, upon even cursory examination, a carefully staged liturgical theater in service of a paramasonic structure that has long since abandoned the deposit of faith — and the young men taking this oath are being conscripted, whether they know it or not, into the defense of an anti-church.

Archaeology Confirms What Faith Already Knew — But the Neo-Church Prefers Myth to Reality

National Catholic Register reports that archaeologist Steven Notley presented findings from the El Araj excavation site in Israel, claiming to have identified the remains of first-century Bethsaida — the hometown of the apostles Peter, Andrew, and Philip — including a Byzantine basilica built over what may have been the apostles’ dwelling. The article frames these discoveries as confirming biblical narratives, with Catholic evangelist Melissa Overmyer declaring that such experiences turn “Bible stories into Bible realities.” Yet beneath this seemingly pious surface lies a troubling pattern: the conciliar sect’s instrumentalization of archaeology to lend scientific credibility to a faith it simultaneously hollows out through modernist theology, while the article itself remains silent on the far more urgent crisis — the systematic destruction of Catholic doctrine from within the structures occupying the Vatican.

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