Antipopes of the Antichurch
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Antipope Leo XIV’s Pacifist Manifesto: Disarmament as Idolatry, Silence on Christ the King
The VaticanNews portal, official organ of the conciliar sect occupying the Vatican, reports on the release of a new volume by the antipope Leo XIV (Robert Prevost), entitled Disarmed and Disarming: Peace Is a Gift. The anthology compiles addresses from the usurper’s first year, centering on a naturalistic, humanitarian pacifism that reduces the Church’s mission to nuclear disarmament advocacy and “conscience” formation. The text cites Bob Dylan, Stanislav Petrov, and the modernist icons Dorothy Day and Giorgio La Pira as “witnesses of peace,” while invoking Pius XI’s call to reject mediocrity—stripped entirely of its context: the establishment of the Feast of Christ the King to combat the very secularism this book embodies. This is not Catholic social teaching; it is Masonic humanitarianism wearing a stolen cassock.
Conciliar Hierarchy Invokes Masonic Religious Liberty to Resist Assisted Suicide Mandate
The National Catholic Register portal (July 20, 2026) reports that the “Bishop” of Rockville Centre, John Barres, alongside four communities of post-conciliar religious sisters—the Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor—have initiated a federal lawsuit against the Attorney General and Health Commissioner of New York. Represented by the Becket Fund for Religious Liberty, they challenge a recently enacted statute legalizing physician-assisted suicide, claiming its narrow “opt-out” provisions nonetheless compel them to counsel for, refer to, and facilitate the killing of the sick, violating their First Amendment rights to free exercise and freedom from compelled speech. The “Bishop” declares, “We will never submit to New York’s culture of death,” while the sisters frame their mission as “accompaniment” and “bearing witness.” **This legal action exposes the terminal contradiction of the conciliar sect: it fights the temporal consequences of the apostasy it ratified at the Second Vatican Council by appealing to the very Masonic principle of religious liberty that condemns the Social Kingship of Christ.**
Conciliar Sect’s Scatological Listicle Profanes Communion of Saints
The Pillar, a digital organ of the conciliar sect occupying the Vatican, published on July 20, 2026, a piece by Michelle La Rosa titled “Patron saints for digestive woes.” The article presents a lighthearted compendium of saints—St. Timothy, St. Teresa of Avila, St. Elmo, St. Bonaventure, St. Hildegard—reduced to celestial remedies for intestinal parasites allegedly linked to Taco Bell lettuce. It concludes with a scatological anecdote about the heresiarch Arius dying on a toilet, framed as a joke about denying the homoousios and a warning against iceberg lettuce. This trivialization of the Communion of Saints into a homeopathic pharmacy for “tummy trouble” exposes the utter spiritual bankruptcy of the post-conciliar neo-church.
Neo-Church Propaganda: ‘Sundays’ Film Sanitizes Vocation, Exalts False Saint de Foucauld
The National Catholic Register portal (July 20, 2026) publishes a laudatory review by Santiago Schnell of the Spanish film Sundays (Los Domingos), directed by the atheist Alauda Ruiz de Azúa. The article celebrates the film’s Goya Awards sweep and its supposed “balance” in portraying a teenage girl’s discernment of cloistered religious life, praising its refusal to be either “pious” or “anti-clerical.” Schnell, a mathematician and provost at Dartmouth writing on the “Catholic intellectual tradition,” hails the film’s “openness to the possibility of grace” and its climactic use of the “Prayer of Abandonment” by the pseudo-saint Charles de Foucauld, canonized by the antipope Francis. The review concludes that the film’s success signals a secular audience “no longer satisfied with a culture that explains faith only as a result of trauma.” This review exemplifies the neo-church’s insidious strategy of sanitizing the supernatural into a psychologized humanism, exalting a false saint of the counter-church, and presenting a neutered, naturalistic “vocation” stripped of the Social Kingship of Christ and the necessity of the one true Church for salvation (extra Ecclesiam nulla salus).
Varia
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