Antipopes of the Antichurch
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Iranian Regime’s Religious Persecution Exposed: A Former Political Prisoner’s Testimony
EWTN News reports on the testimony of Kian Tajbakhsh, a geopolitical expert and former political prisoner in Iran, who described the brutal reality of life under the Islamic Republic, where “religious freedom does not exist.” Tajbakhsh estimated that only 10-15% of the population supports the current regime, while the majority either fears repression or actively opposes the government. His account reveals a systematic denial of civil rights, including access to lawyers and fair judicial processes, with political prisoners subjected to prolonged solitary confinement and harsh interrogation. Tajbakhsh expressed hope for a future Iran characterized by “political, social, and religious freedom,” a vision starkly at odds with the integral Catholic understanding of the proper ordering of society under Christ the King.
Teilhard de Chardin: The Jesuit Heretic the Conciliar Sect Wants You to Love
Vatican News portal reports on May 5, 2026, about the screening of the hagiographic film “Teilhard: Visionary Scientist” at the Vatican’s Filmoteca, the Jesuit Curia, and Rome’s Pontifical Gregorian University. The film, produced by American filmmakers Frank and Mary Frost over a period of fifteen years, celebrates the life and thought of Pierre Teilhard de Chardin (1881–1955), a French Jesuit priest and palaeontologist. The filmmakers express their joy at being “accepted in Rome by the Vatican, the Jesuits, and the Gregorian University,” and describe Teilhard as someone who “engaged the world” and offered “hope for a kind of new spirituality.” The film, translated into eight languages including Mandarin, Arabic, Turkish, and Farsi, is intended for a general, non-religious audience “searching for spirituality.” This article is not merely a cultural report — it is a calculated glorification of one of the most dangerous heretics of the twentieth century, a man whose condemned writings became the very theological substrate of the post-conciliar apostasy.
USCCB Backs Trafficking Bills While Ignoring the Spiritual Roots of Modern Slavery
EWTN News portal reports that the U.S. Conference of Catholic Bishops (USCCB), through Archbishop Shelton Fabre and Bishop Brendan Cahill, has offered “unwavering support” for federal anti-trafficking legislation (S. 2241 / H.R. 4307 and H.R. 1144), praising bipartisan efforts to combat human trafficking as a “sin” while calling for increased funding for the Department of Labor and other agencies. The bishops framed their support in terms of the Church being a “steadfast voice against exploitation” and a “provider of services and pastoral care to victims.” Yet this entire intervention, typical of the conciliar sect’s modus operandi, reduces the Church’s mission to mere humanitarian activism, utterly devoid of supernatural doctrine, and reveals the bankruptcy of a structure that has abandoned its divine mandate in favor of collaboration with secular powers.
Synod’s Final Reports: “Bishop Selection” and “Emerging Issues” as Instruments of Conciliar Revolution
Vatican News portal reports (May 5, 2026) on the publication of the first part of the Final Report of Study Group No. 7, concerning criteria for selecting candidates for the episcopate, and the Report of Study Group No. 9, on theological criteria and synodal methodologies for discerning doctrinal, pastoral, and ethical questions. Cardinal Mario Grech, Secretary General of the General Secretariat of the Synod of Bishops, states that these reports reaffirm that “discernment” lies at the heart of selecting a bishop, while adopting specific theological criteria to address the most difficult questions facing the Church. The reports call for “synodal competencies” in bishop candidates, including the ability to “build communion, engage in dialogue, possess deep knowledge of local cultures, and show a willingness to integrate into them constructively.” They propose that consultations for bishop selection involve not only clerics but also “consecrated men and women, laymen and laywomen,” aiming to “bring out the truth as fully as possible.” Study Group No. 9 proposes a “change of paradigm” in addressing doctrinal, pastoral, and ethical questions, preferring the term “emerging” over “controversial,” and introduces a “principle of pastorality,” emphasizing “listening to ourselves, listening to reality, and convening different forms of knowledge.” The report specifically calls for applying these guidelines to “the experience of homosexual Catholics and the practice of active nonviolence,” using “concrete testimonies as basis for discernment.” This is not a mere administrative update; it is a further entrenchment of the conciliar revolution’s anti-hierarchical, immanentist, and modernist agenda, systematically dismantling the divine constitution of the Church and replacing immutable doctrine with a relativistic, anthropocentric “synodal” process.
Varia
Announcement:
– News feed –implemented
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