Antipopes of the Antichurch
News feed
“God of Abraham, God of Muhammad, God of Jesus Christ”: The Theology of Vatican II in Action on the Ruins of a Catholic Mission
VaticanNews portal reports on the condemnation by Archbishop Inácio Saúre of Mozambique of an attack on the Catholic mission of Saint Louis Marie de Montfort in Cabo Delgado province. The attack destroyed the parish church, missionaries’ residences, and a community school. The Archbishop expressed “deep sorrow” and called for peaceful coexistence between religious communities, stating that “the God of Abraham, the God of Muhammad, and the God of Jesus Christ is not a God of hatred and violence, but a God of love.” Young Catholics from the Archdiocese of Nampula also expressed concern, calling for prayer and a return to God. The Catholic Church in Mozambique reiterated its commitment to peace, interreligious dialogue, and the protection of human dignity. The entire statement, from beginning to end, is a textbook demonstration of the post-conciliar apostasy in action: a Catholic mission lies in ashes, and the response of the local “architect of dialogue” is to equate the God of the Catholic Faith with the god of Islam, thereby gutting the very reason for the mission’s existence.
The Usurper’s Charity: A Masterclass in Modernist Reduction of the Faith
VaticanNews portal reports on May 4, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” met with the Board of Directors of Catholic Charities USA, the American affiliate of Caritas Internationalis. In his address, the antipope encouraged the organization’s charitable workers, acknowledging the difficulties they face in resources and discouragement, and urged them to persevere in their “ministry of compassion, especially to the least among us.” He cited the recent US government funding cuts to a Miami Archdiocese program for unaccompanied minors as an example of such challenges. Prevost stated that care for the poor is an “integral part of authentic Christian living” and that love for neighbor offers “tangible proof of a Christian’s authentic love for God.” He concluded by encouraging the Board to allow their work to be guided by the hope of Christ’s Resurrection. This address, while superficially touching on charity, is a profound exposition of the conciliar sect’s systematic reduction of the Faith to mere humanitarianism, stripping it of its supernatural essence and ultimate end: the salvation of souls for the greater glory of God.
The Usurper Antipope and the Icelandic President: Diplomacy of Apostasy in the Conciliar Sect
Vatican News portal reports that on May 4, 2026, the usurper antipope Leo XIV (Robert Prevost) received in audience the President of Iceland, Halla Tómasdóttir, who subsequently held talks with the so-called “Cardinal” Pietro Parolin and “Archbishop” Paul Richard Gallagher. The statement mentions “cordial discussions” about bilateral relations, the “positive contribution of the local Church,” “dialogue,” and “prospects for peace.” This entire spectacle is a textbook example of the conciliar sect’s reduction of the Catholic Church to a diplomatic NGO, devoid of any supernatural mission, engaged in the worship of “dialogue” and “peace” — the very hallmarks of modernist apostasy condemned by every Pope up to Pius XII.
The “Judeo-Christian” Masquerade: How Ecumenism Replaces the Kingship of Christ
EWTN News reports on the 50th anniversary celebration of the Ethics and Public Policy Center (EPPC), an “ecumenical think tank” that engages public policy within a “Judeo-Christian moral framework.” The event, featuring New York Times columnist Ross Douthat and EPPC President Ryan Anderson, both Catholics, framed the organization as part of America’s “secret sauce” — a bulwark of “religious conservativism” against secular liberalism. Anderson explicitly grounded the EPPC’s mission in the Declaration of Independence’s assertion that rights come from the “Creator,” and described the think tank’s work as “intentionally ecumenical,” uniting Jewish, Protestant, and Catholic scholars to deploy “Jewish and Christian traditions” to contemporary questions. The article presents this as a commendable defense of moral order in the public square. What it reveals, however, is the complete capitulation of Catholic truth to the very religious indifferentism that the Church has consistently condemned — a surrender dressed up in the language of civic virtue and natural law, but which in practice denies the exclusive kingship of Jesus Christ and the unique salvific mission of His Church.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress