Antipopes of the Antichurch
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Synodal Jubilee Closes Doors While Denying Christ’s Social Kingship
VaticanNews portal reports on December 27, 2025 the closure of the Holy Door at St. John Lateran Basilica, presided over by “Cardinal” Baldassare Reina. The ceremony featured pagan gestures like touching the door threshold and emphasized themes of “closeness,” “mercy,” and making Rome a “laboratory of synodality,” while omitting any reference to the propitiatory sacrifice, repentance, or the social reign of Christ the King. This neo-modernist spectacle completes the apostate Jubilee’s betrayal of Catholic eschatology.
Secular Ceasefire Masks Abdication of Christ’s Kingship
The VaticanNews portal (December 27, 2025) reports on a Thailand-Cambodia ceasefire agreement brokered through purely naturalistic means. The article describes how “just over 100 people have been killed” with “more than half a million displaced” during 20 days of border clashes, framing the conflict resolution exclusively through geopolitical mechanisms: U.S. trade threats (“Mr Trump pushed through the first deal, threatening to deny Thailand and Cambodia trade privileges”), ASEAN monitoring teams, and prisoner exchanges conditioned on 72-hour compliance windows.
Digital Necromancy: AI Avatars as Modern Spiritualism’s Return
Catholic News Agency (December 27, 2025) reports on 2wai’s AI application enabling digital recreations of deceased persons, featuring commentary from Fr. Michael Baggot, LC, and Notre Dame’s Brett Robinson. While acknowledging potential “spiritual dangers,” the analysis remains imprisoned within naturalistic assumptions, reducing the gravity of this technological necromancy to therapeutic concerns rather than theological anathema.
Modernist Subversion Masquerading as Charity: A Nun’s Dangerous Distortion of Mercy
The Catholic News Agency portal (December 27, 2025) profiles Sister Carla Venditti of the Apostles of the Sacred Heart of Jesus, who conducts nocturnal street ministry to women trafficked for prostitution in Rome and Abruzzo. The article emphasizes her decade-long work through the “Oasi Madre Clelia” shelter, which now expands to welcome “anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor.” Her collaborator Sister Lucia Soccio describes forming “friendship and trust” with transgender individuals encountered during outreach, assisting them with hospital visits and police matters while finding “joy and inspiration” in these relationships. The piece frames their mission as embodying divine mercy through non-judgmental accompaniment, quoting Venditti’s assertion that “God does not forsake his children” and celebrating facial transformations “from despair to serenity” among beneficiaries. This naturalistic presentation of religious life epitomizes the conciliar sect’s corruptio optimi pessima – the corruption of the best becoming the worst.
Varia
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