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St. John the Evangelist contemplating amidst the ruins of his Ephesian basilica, holding a quill and surrounded by ancient stone arches.

St. John’s Gospel Distorted by Modernist Minimalism

The National Catholic Register portal (December 27, 2025) presents a biographical sketch of St. John the Evangelist, noting his inclusion in Christ’s inner circle, his designation as the “beloved disciple,” and his traditional association with Ephesus and the fourth Gospel. The article acknowledges his unique theological perspective while cautiously attributing Johannine authorship to Revelation and the epistles with qualifiers like “many claim” and “probable.” It concludes with standard hagiographical details about his patronage and a ruined Ephesian basilica allegedly once housing his relics.

Cardinal Rolandas Makrickas presiding over the closing of the Holy Door at St. Mary Major Basilica in 2025.

Jubilee of Hope Exposes Modernist Apostasy in Vatican Rituals

Catholic News Agency reports the closure of the Holy Door at St. Mary Major Basilica on December 25, 2025, marking the beginning of the end for the “Jubilee Year of Hope” convened by the conciliar sect. Cardinal Rolandas Makrickas presided over the ceremony, declaring: “It is not divine grace that is being closed but a special time for the Church, and what remains open forever is the merciful heart of God.” The article notes three additional door-closing ceremonies culminating in a January 6th ceremony where antipope Leo XIV will shutter St. Peter’s Holy Door. This theatrical conclusion to a post-conciliar innovation exposes the theological bankruptcy of the Vatican II sect.

A traditional Catholic scene depicting a desolate Sudanese church in ruins with "Bishop" Yunan Tombe Trille Kuku Andali amidst displaced families.

Sudanese “Bishop” Reduces Christmas to Humanitarian Platitudes Amid Sacramental Desert

ACI Africa reports on December 26, 2025, that “Bishop” Yunan Tombe Trille Kuku Andali of Sudan’s El-Obeid “Diocese” issued a Christmas message amid civil war. He parallels Christ’s manger with Sudan’s displaced, stating: “Seeing the baby Jesus in the manger describes the situation of all those of us in our country who remain without shelter and in fear.” The “bishop” laments that “no priests celebrate sacred sacraments for the faithful” in Kordofan’s desecrated parishes but reduces the Church’s mission to social solidarity, quoting Mt. 25:40: “Whatever you did for one of these least brothers of mine, you did for me.” The article frames Sudan’s crisis as a humanitarian tragedy while omitting any supernatural remedy.

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