Antipopes of the Antichurch
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The Myth of Francis and the Sultan: How the Conciliar Sect Weaponizes a Saint Against the Faith
VaticanNews portal reports on initiatives in Bahrain marking the 800th anniversary of the death of St. Francis of Assisi. The Embassy of Italy in Manama, in collaboration with “This is Bahrain,” announced a program underscoring “a commitment to dialogue, coexistence, and respect for diversity.” The article highlights the meeting between St. Francis and the Sultan of Egypt, Al-Kamil, in 1219 as a model for “peace and dialogue,” and links this to the figure of Sheikh Isa bin Ali Al Kabir, praising their shared “legacy” of “compassion, openness, and the acceptance of diversity.” The program includes an interreligious conference, a drawing competition, and a concert titled “Canticle of the Creatures.”
The Popemobile Circus: A Vehicle of Apostasy on Tour
EWTN News Vatican Bureau reports that the Dicastery for the Service of Charity, in partnership with Cross Catholic Outreach, has launched the “American Catholic Heroes: The Road Trip for Hope” initiative. The popemobile, the personal vehicle of the antipope, will traverse the United States from New York to California between June and July 2026. The stated aims are to raise funds for victims of war and to promote the dicastery’s charitable work. The tour will coincide with the 250th anniversary of the U.S. Declaration of Independence. Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity, handed the keys of the vehicle to Michele Sagarino, president of Cross Catholic Outreach. Sagarino met with Leo XIV following his general audience and praised his recent trip to Africa, drawing parallels between the antipode’s “closeness to the vulnerable” and her organization’s global aid work. The popemobile used for this tour was originally entrusted to the dicastery by the previous antipope, Francis, for fundraising purposes.
Pizzaballa’s Jerusalem Letter: A Blueprint for Apostasy Dressed in Pastoral Language
VaticanNews portal (April 30, 2026) reports on a commentary by Fr. Dr. Rif’at Bader regarding Cardinal Pierbattista Pizzaballa’s 2026 pastoral letter, “They Returned to Jerusalem with Great Joy,” addressed to the Latin Patriarchate of Jerusalem. The letter, marking a decade of Pizzaballa’s patriarchal service, proposes a “vision” for the Church in the Holy Land centered on concepts such as “staying, being present, healing, and openness.” It emphasizes reading the current socio-political reality, fostering prayer and liturgy, supporting families and schools, engaging in interfaith dialogue as an “existential necessity,” and rejecting violence. The analysis highlights Pizzaballa’s personal journey, his visits to Gaza, and frames the letter as a “pastoral roadmap” for protecting Christian presence through a “dialogue of life” and creating a “culture of healing.” This document is not a call to fortify the faith but a manifesto for the conciliar sect’s dissolution into the world, replacing the supernatural mission of the Church with naturalistic humanitarianism and interreligious syncretism.
The Neo-Church’s Nuclear Diplomacy: A Gospel of Fear Masquerading as Peace
VaticanNews portal reports that on April 30, 2026, the Permanent Observer Mission of the Holy See to the United Nations addressed the Eleventh Review Conference of the Treaty on the Non-Proliferation of Nuclear Weapons in New York. The statement, quoting “Pope” Leo XIV (Robert Prevost), warned that nuclear deterrence, arsenal modernization, and AI-driven military systems increase the risk of catastrophic miscalculation. It lamented a shift from multilateral diplomacy “rooted in dialogue and consensus” to one “based on force,” called for disarmament under Article VI of the NPT, expressed concern over attacks on nuclear facilities, and warned that artificial intelligence reduces time for human deliberation in crisis. It reaffirmed the three pillars of the NPT — disarmament, non-proliferation, and peaceful use of nuclear energy — supported the Treaty on the Prohibition of Nuclear Weapons, called for stronger IAEA safeguards and a Nuclear-Weapon-Free Zone in the Middle East, and concluded by invoking Leo XIV’s appeal for “a peace that is disarmed and disarming,” stating that “authentic peace” cannot rest on fear but must be built on “trust, dialogue, and the recognition of our shared humanity.” This statement, draped in the language of peace and humanitarian concern, is in reality a profound abdication of the Church’s supernatural mission and a capitulation to the secular, Masonic framework of the United Nations — the very institution that Pius IX condemned as part of the “synagogue of Satan.”
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress