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Two Catholic scientists from The Catholic University of America in a chapel with Christ the King imagery, reflecting on their role in a secularist system.

Trump Dismisses National Science Foundation Board: A Constitutional Correction in a Secularist Order

National Catholic Register portal reports on the dissolution of the National Science Foundation board by the Trump administration, which included two high-ranking staff members from The Catholic University of America. This action, while presented as a routine administrative measure, exposes the inherent tensions within a secularist state apparatus that claims neutrality yet operates under principles fundamentally at odds with the Social Reign of Christ the King. The dismissal of these individuals, regardless of their personal faith, highlights the ultimate subordination of all temporal affairs to the divine law, a truth the modern world consistently seeks to obscure.

A Catholic bishop in traditional vestments stands in a grand cathedral, holding a document representing a federal bill threatening Church autonomy.

Bankruptcy “Reform” Bill: A Secular Assault on Church Autonomy and a Symptom of Post-Conciliar Capitulation

EWTN News reports on a proposed federal bill, the “Closing Bankruptcy Loopholes for Child Predators Act,” which aims to allow child abuse victims to continue seeking evidence and submit impact statements even during Chapter 11 bankruptcy proceedings. This measure, if enacted, would directly impact U.S. Catholic dioceses facing abuse lawsuits, ostensibly to ensure “justice, accountability, and transparency” for survivors by preventing organizations from using bankruptcy as a “shield.” While the suffering of abuse victims is undeniable and demands genuine justice, this legislative effort, viewed from the perspective of integral Catholic faith, represents a profound secular encroachment upon the Church’s divinely instituted autonomy, a misapplication of temporal power to spiritual matters, and a tragic symptom of the post-conciliar Church’s weakened doctrinal stance and capitulation to worldly pressures. The true “loophole” lies not in bankruptcy law, but in the systemic failure of the conciliar structures to uphold immutable Catholic doctrine on the Church’s nature, its independence from the state, and the spiritual primacy of its mission.

Aaron Dominguez and Victor McCrary standing in a grand Catholic chapel after being dismissed from the National Science Board

Trump Purges Science Board as Catholic Academics Bow to Secular Power

EWTN News portal reports that U.S. President Donald Trump has dissolved the National Science Foundation’s governing board, which included two senior staff members from The Catholic University of America (CUA). Aaron Dominguez (CUA Executive Vice President and Provost) served as vice chairman of the National Science Board (NSB), while Victor McCrary (CUA Vice Provost) served as its chair before all 22 board members were fired on April 24, 2026. The White House cited constitutional questions raised by the 2021 Supreme Court case U.S. v. Arthrex, which addressed whether non-Senate confirmed appointees can exercise certain executive authorities. The NSB oversees the NSF, advises the president and Congress on science policy, approves funding awards, and publishes influential reports on U.S. science priorities. Both CUA and the affected individuals declined to comment.

St. John the Evangelist writing his Gospel under the spiritual guidance of the Blessed Virgin Mary in a traditional Catholic setting.

Mary’s Voice in St. John’s Gospel: A Commentary Devoid of Supernatural Depth

The National Catholic Register portal reports on a commentary by Michael Pakaluk, “Mary’s Voice in the Gospel According to John,” which proposes that the Blessed Virgin Mary’s influence is a hidden yet pervasive “oversound” throughout the Fourth Gospel, shaping its distinctive characteristics due to her thirty years of shared life with St. John. While the article presents an intriguing literary and historical premise, it ultimately reduces the profound supernatural reality of the Gospel to a mere humanistic exercise in psychological projection and sentimentalism, characteristic of the post-conciliar era’s shallow engagement with sacred texts.

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