Antipopes of the Antichurch
News feed


Assisted Suicide Loses Ground as Truth About State-Sanctioned Killing Prevails
EWTN News Nightly reports that the push to legalize assisted suicide in the United Kingdom is “losing momentum” after the Terminally Ill Adults (End of Life) Bill was halted in the House of Lords on A…


Leo XIV Prays for Colombian Victims While Ignoring the Reign of Christ the King
VaticanNews portal reports that the usurper Robert Prevost, under the name Leo XIV, used his April 29, 2026, general audience to address escalating violence in southwestern Colombia, where rebel groups have killed dozens of civilians and military personnel. The so-called “pope” expressed “closeness in prayer” to victims and families, exhorting everyone to “reject every form of violence and to decisively choose the path of peace.” This appeal was made without any mention of the social reign of Christ the King, the necessity of Catholic governance, or the root causes of violence in the rejection of God’s laws.


Leo XIV’s African Journey: A Modernist Pilgrimage Masquerading as Peace
VaticanNews portal reports on April 29, 2026, that during his weekly General Audience, the antipope Leo XIV (Robert Prevost) recalled his recent “Apostolic Journey” to Algeria, Cameroon, Angola, and Equatorial Guinea, framing it as a “message of peace in times of war” and emphasizing interreligious dialogue, social justice, and encounters with marginalized communities. The entire narrative is a textbook example of the conciliar sect’s substitution of supernatural religion with naturalistic humanitarianism, reducing the Church’s divine mission to that of a global NGO promoting secular peace and brotherhood under the banner of false ecumenism.


From Mystical Visions to the Reform of the Church: The Witness of St. Catherine of Siena
EWTN News reports on the life and legacy of St. Catherine of Siena, a 14th-century Dominican mystic and one of the four female doctors of the Church. The article highlights her role in urging Pope Gregory XI to return the papacy from Avignon to Rome, her mystical experiences including visions, the stigmata, and spiritual marriage to Christ, and her designation as a doctor of the Church by Pope Paul VI in 1970. While the article presents a largely factual account of her life, it is permeated with the modernist tendency to reduce supernatural realities to psychological or symbolic categories, and it omits any critical examination of the doctrinal criteria for authentic mysticism and the Church’s authority in such matters.
Varia
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