Antipopes of the Antichurch
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The “Miracles” of the Conciliar Sect: Inner Healing, Open Consciences, and the Religion of Man
EWTN News portal reports on the activities of Father Julio Alonso Ampuero, a Spanish missionary priest evangelizing in the poor peripheries of Lima, Peru. The article describes his ministry of retreats, confessions, and pastoral care at the Holy Family Retreat House and the Sowing Hope shelter for vulnerable men. Ampuero claims to witness “miracles all the time” in the form of conversions and renewed closeness to the faith, emphasizing the transformative power of “encounter with Christ” for those struggling with addiction and the importance of prayer. He contrasts the “great openness to the Gospel” in Peru with the secularization of Spain, and encourages young people not to fear religious vocations, quoting the late usurper Benedict XVI. This article, a typical product of the post-conciliar propaganda machine, presents a vision of the Church’s mission reduced to naturalistic humanitarianism, psychological self-help, and an emotional “encounter” devoid of doctrinal content, sacramental rigor, and the supernatural order, thereby exemplifying the very essence of the modernist apostasy condemned by St. Pius X.
A “Faith-Filled” Death Without the Faith: Benedictine College’s Alex Lynch and the Emptiness of Conciliar Sentimentality
The EWTN News portal reports on the death of Alex Lynch, a Benedictine College senior who died of cancer on May 8, 2026. The article details how college president Stephen Minnis, chaplain Father Ryan Richardson, and 30 students traveled to Lynch’s home for a personal graduation ceremony the day before his death. Lynch is described as “faith-filled,” having “radiated the Holy Spirit,” and dying while reciting his baptismal promises. Students shaved their heads in solidarity, gathered spontaneously in the chapel to pray for him, and wore yellow pins at the official graduation. The article presents Lynch as a model of Christian living and dying, emphasizing his joy, generosity, and prayer life—including attending Mass and Eucharistic adoration. Yet beneath this veneer of Catholic sentimentality lies a profound spiritual bankruptcy: the complete absence of any mention of the sacraments that actually confer grace, the state of soul, or the supernatural destiny that alone gives meaning to death. This is not Catholic piety; it is naturalistic humanitarianism dressed in liturgical vestments.
The Crisis of Religious Freedom: A Secular Mirage Built on the Ruins of True Faith
EWTN News portal reports on the outgoing USCIRF commissioner Stephen Schneck’s assessment of the “worsening” global religious freedom crisis, highlighting persecution in India, China, and beyond. While the article presents itself as a defense of religious liberty, it fundamentally operates within the framework of post-conciliar Modernism, failing to distinguish between the true Church and false religions, and ultimately promoting a naturalistic, secular vision of “religious freedom” that contradicts Catholic doctrine. This analysis will deconstruct the article’s claims, exposing its theological bankruptcy and its alignment with the conciliar revolution’s errors.
The “Charismatic Renewal”: A Flood of Deception Against the True Faith
Vatican News portal reports that on May 30, 2026, the usurper Leo XIV (Robert Prevost) received representatives of the Catholic Charismatic Renewal and its international body, CHARIS, at the Vatican. Praising the movement as a “gift” to the Church, he encouraged its members to embrace five pillars: “baptism in the Spirit,” prayer of praise, the Word of God, communion, and charity. He lauded the movement’s development since the late 1960s, noting its appreciation by his predecessors Paul VI, John Paul II, Benedict XVI, and Francis, whom he quoted describing the Renewal as a “flood of grace.” Leo XIV urged members to serve dioceses and parishes while avoiding “self-promotion” and “the pursuit of power.” This address represents yet another endorsement of a movement that stands in direct opposition to authentic Catholic theology, liturgy, and ecclesiology, further entrenching the conciliar sect’s descent into religious subjectivism and Protestant sentimentalism.
Varia
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