Antipopes of the Antichurch
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Abuse Prevention as a Substitute for the Supernatural Mission of the Church
EWTN News portal reports that on April 19–22, 2026, more than 60 bishops, priests, religious, and laypeople participated in the first Caribbean abuse prevention meeting held in Santo Domingo, Dominican Republic. The event, organized under the auspices of the Dominican Bishops’ Conference (CED) and the Latin American and Caribbean Bishops’ Council (CELAM), brought together participants from Cuba, Puerto Rico, and Haiti. Archbishop Héctor Rafael Rodríguez of Santiago de los Caballeros declared that “written protocols are not enough unless they are embodied in concrete attitudes,” while Auxiliary Bishop Lizardo Estrada Herrera of Cusco, Peru, stated that “the prevention of abuse in the Church is neither a strategy nor an option; it is a commitment of the Gospel.” Auxiliary Bishop José Amable Durán Tineo of Santo Domingo encouraged continued work “applying the knowledge acquired under the guidance of the Holy Spirit.” The Latin American and Caribbean Network for the Culture of Care, formed in Chile in 2023, serves as a vehicle to coordinate abuse prevention within the structures occupying the Vatican. This entire apparatus reveals the conciliar sect’s systematic substitution of the supernatural mission of the Church with naturalistic, bureaucratic, and psychological programs borrowed from the world.
When Machines Replace Souls: The Diocese of Bridgeport’s “Maria” and the Technological Apostasy of the Conciliar Sect
The National Catholic Register reports that the Diocese of Bridgeport, Connecticut, has rolled out an artificial intelligence fundraising tool named “Maria,” described as the “world’s first virtual engagement officer.” Bishop Frank Caggiano, the diocesan ordinary, has praised the tool as a means of “deeper connection and accompaniment,” while Deacon Patrick Toole, the diocesan chancellor and former IBM executive, has framed the initiative as an opportunity to use AI “for the good of the mission.” The tool was designed in partnership with the technology company Givzey and was tested on approximately 1,000 donors in late March 2026 before a planned wider release. The diocese claims the AI is programmed to “graduate” donors to human workers when sensitive personal matters arise, such as a death in the family or a significant donation upgrade.
UK Pro-Life Victory Exposes the Bankruptcy of “Autonomy” and the Culture of Death
The National Catholic Register portal reports that on April 24, 2026, proposed legislation to legalize assisted suicide in England and Wales — the Terminally Ill Adults (End of Life) Bill, introduced by Labour MP Kim Leadbeater — ultimately failed in the House of Lords after passing the House of Commons in June 2025 by a vote of 314 to 291. Pro-life organizations, including the Society for the Protection of Unborn Children (SPUC) and Right to Life UK, hailed the outcome as a “great victory,” noting that hundreds of amendments introduced in the Lords exposed the bill’s flaws and that public support for assisted suicide has since decreased. The bill expired due to the lack of parliamentary time rather than a final vote. However, pro-life campaigners warn that similar legislation could be reintroduced in the next parliamentary session. The article quotes Anthony McCarthy of the Bios Centre, who emphasized threats to vulnerable patients, conscience protections, and the importance of palliative care. This apparent victory, however, must be measured against the abject spiritual and doctrinal collapse of the very Catholic institutions that should be leading the fight for the Faith — and the article’s own silence on the true nature of the conciliar sect’s complicity in the culture of death.
Chastity Formation Letter: Catholic Virtue Diluted by Naturalistic Psychology and Conciliar Ambiguity
National Catholic Register portal (April 24, 2026) published a commentary by Father Carter Griffin, rector of St. John Paul II Seminary in Washington, D.C., titled “Forming Your Children for Chastity: A Letter to Parents.” The article addresses the urgent question of how Catholic parents can form their children in holy purity in an age saturated with pornography, social media, and digital addiction. Father Griffin identifies the primary threats to chastity as the “attention economy” of Silicon Valley, the ubiquity of smartphones, and the toxic allure of online pornography, noting that the average age of first exposure is between 9 and 12 years old. He offers three main pieces of counsel: fostering regular, positive, and honest conversations about chastity from an early age; implementing strict governance over screen usage, including keeping bedrooms screen-free and monitoring app consumption; and nurturing the child’s imagination through contact with three-dimensional reality such as sports, books, and family activities. He concludes by emphasizing the importance of the spousal relationship as a model of chastity, the role of the sacraments and adoration, and the cultivation of self-restraint in daily life. While the article presents itself as a practical guide for Catholic families, it operates almost entirely within a naturalistic and psychological framework, reducing the supernatural virtue of chastity to a matter of behavioral management and parental technique, while remaining conspicuously silent on the theological gravity of sin, the necessity of confession, the reality of the devil, and the doctrinal chaos of the post-conciliar era that has made the formation of children in purity a near-impossible task for the average Catholic family.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress