Antipopes of the Antichurch
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A Usurper’s Prayer at a State Memorial: The Spiritual Bankruptcy of Post-Conciliar Diplomacy
Vatican News portal reports that on April 22, 2026, during his apostolic journey to Equatorial Guinea, the usurper Robert Prevost—referred to as “Pope Leo XIV”—visited the city of Bata, where he stopped at the “Memorial Monument for the Victims of the 7 March 2021 Explosions.” The monument commemorates the 107 people who died in a series of blasts at a military barracks. The article describes the scene: Prevost stepped out of his vehicle in the pouring rain, offered a silent prayer, and laid a wreath of white roses at a sculpture depicting a victim being embraced. The tragedy, which also wounded over 700 people and displaced many, was described by the country’s opposition as “the greatest humanitarian catastrophe in the history of Equatorial Guinea.” The article frames this act as a moment of consolation and homage. Yet, this carefully staged gesture of secular mourning, devoid of any supernatural context, perfectly encapsulates the post-conciliar obsession with temporal suffering to the exclusion of eternal truths, reducing the Church’s mission to that of a humanitarian NGO.
Episcopal Appointment in London, Ontario: Continuity of the Conciliar Sect’s Governance
EWTN News reports that Robert Prevost, the usurper of Peter’s throne who styles himself “Pope Leo XIV,” has appointed Daniel J. Miehm as the new “bishop” of the Diocese of London, Ontario, Canada, succeeding Peter Fabbro upon the latter’s mandatory retirement at age 75. Miehm, previously the “bishop” of Peterborough, Ontario, was ordained a priest in 1989 and consecrated as an auxiliary “bishop” of Hamilton in 2013. His installation is scheduled for June 29, the feast of Sts. Peter and Paul. The appointment is presented in the article as a routine administrative act within the post-conciliar structure, accompanied by expressions of gratitude and pastoral optimism from both Miehm and Fabbro. This seamless transition, however, is not merely a bureaucratic reshuffling; it is a manifestation of the ongoing consolidation of the neo-church, the abomination of desolation that has occupied the Vatican since the death of the last valid pontiff. The appointment of yet another product of the post-conciliar seminary system, a man formed entirely within the spirit of the Second Vatican Council, ensures the perpetuation of modernist errors and the continued spiritual ruin of the faithful in Canada and beyond.
Ecclesiacide: From Soviet Lviv to Putin’s War — The Perpetual Assault on the Church
[National Catholic Register portal – April 22, 2026] George Weigel, distinguished senior fellow at the Ethics and Public Policy Center, coined the term “ecclesiacide” to describe the Soviet-engineered liquidation of the Ukrainian Greek Catholic Church (UGCC) at the so-called “Lviv Sobor” of March 1946, and draws a direct parallel to Vladimir Putin’s ongoing war against Ukraine. The article presents the UGCC as a heroic underground Church that survived Soviet persecution and now thrives as a pillar of Ukrainian civil society, while condemning the Russian Orthodox Church’s collaboration with both Soviet and Russian imperial ambitions. However, beneath this seemingly orthodox narrative lies a profound theological superficiality, a dangerous ecumenical relativism, and a complete silence on the true nature of the crisis facing the Catholic Church — the modernist apostasy that has rendered the post-conciliar structures incapable of offering genuine spiritual resistance to the forces of Antichrist.
The Usurper’s Prison Visit: A Masterclass in Modernist Naturalism
Vatican News portal reports on April 22, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” visited Bata Prison in Equatorial Guinea during his so-called “apostolic journey,” delivering a discourse devoid of supernatural truth, moral clarity, or any mention of sin, repentance, or the salvation of souls. Instead, he offered a purely naturalistic message of “dignity,” “reconciliation,” and “rehabilitation” — a sermon fit for a secular humanist conference, not a representative of Christ on earth. This visit epitomizes the conciliar sect’s systematic reduction of the Catholic Faith to a saccharine humanitarianism that denies the very existence of sin, the necessity of contrition, and the reality of eternal judgment.
Varia
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