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Leo XIV in Angola: A Masterclass in Modernist Evangelization Without the Gospel

VaticanNews portal reports (April 20, 2026) on the address delivered by the antipope Leo XIV (Robert Prevost) to bishops, clergy, men and women religious, and pastoral workers at the parish of Our Lady of Fatima in Luanda, Angola, during his apostolic journey. The usurper of Peter’s throne urged the local “Church” to build “a free, reconciled, beautiful and great Angolan society,” praised the “courage” of denouncing war, promoted “reconciled memory,” “education in harmony,” ecumenical and interreligious dialogue, and the importance of catechists, while invoking the spirit of “Pope” Francis’ Evangelii gaudium and the contemplative tradition of Saint Augustine. The entire address is a seamless tapestry of naturalistic humanism, stripped of any supernatural content, and constitutes yet another proof that the conciliar sect has nothing to offer the world but the same bankrupt program condemned by Pope Pius IX in the Syllabus of Errors: the reconciliation of the Church with modern civilization, liberalism, and progress.

The “Science of Happiness” Replaces the Cross: Arthur Brooks and the Naturalistic Captivity of the Soul

National Catholic Register portal reports on Arthur Brooks, a Harvard professor and self-described “devout Catholic,” who has built a lucrative career promoting what he calls the “science of happiness.” His latest book, *The Meaning of Your Life: Finding Purpose in an Age of Emptiness*, proposes that the secret to happiness lies in asking “the big why questions” — a form of self-reflection he claims will lead individuals to meaning and fulfillment. Brooks recounts his own pilgrimage on the Camino de Santiago in 2019, during which he claims to have found what he was seeking, and now prescribes a regimen of digital detoxification, Jungian-style introspection, and engagement with “transcendent” questions as the antidote to the epidemic of anxiety and depression afflicting American youth. The Register sat down with Brooks to discuss his book and how the Catholic Church can reach “strivers” — high achievers who, despite outward success, feel their lives lack meaning. Brooks argues that technology distracts people from asking deep questions, that suffering should be “managed” rather than eliminated, and that parents must model virtuous behavior for their children. He expresses optimism about young adults filling Catholic churches in Manhattan, calling them “green shoots” that must be cultivated with holiness and joy. The interview reveals a man who has substituted the supernatural life of grace with a naturalistic, psychological framework dressed in Catholic vocabulary — a perfect specimen of the conciliar Church’s capitulation to secular humanism.

The Usurper on Fátima’s Parish: A Diplomatic Pilgrimage to the Altar of Syncretism

EWTN News portal reports that on April 20, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, visited the Parish of Our Lady of Fátima in Luanda, Angola, during his African journey. Addressing bishops, priests, religious, and catechists, he thanked the local “Church” for its “witness” in a nation “marked by the wounds of war,” praising its efforts to build the country on “the solid foundations of reconciliation and peace.” He urged fidelity to Christ, promoted priestly and religious vocations, and called for “integral development” through education and health care. The article highlights the festive reception, the parish’s dedication to Our Lady of Fátima, and the historical context of Angola’s civil war. This visit, however, is not merely a pastoral gesture but a calculated act of modernist diplomacy, leveraging the syncretistic symbolism of “Fátima” to advance the conciliar agenda of dialogue, naturalistic humanism, and the erosion of Catholic identity.

Archbishop Fernando Chica Arellano speaking at the FAO conference in Vatican City.

The Vatican’s Diplomatic Pacifism Ignores Christ the King and the Supernatural Order

VaticanNews portal reports on April 20, 2026, that Archbishop Fernando Chica Arellano, the Holy See’s Permanent Observer to the FAO, IFAD, and WFP, addressed the 38th session of the Regional Conference for the Middle East, urging “a coordinated and multi-level political response” to food insecurity and systemic crises caused by war. He echoed the antipope Leo XIV’s call to “embrace diplomacy to ensure sustainable development,” stating that “peace is essential to eradicate hunger” and that “the promotion of peace must be at the center of all diplomatic action.” The Archbishop emphasized stabilizing supply chains, renewable energy, and structural adjustments to preserve “global energy and food security,” while calling for “sincere dialogue and respect for the dignity of every person” as the basis for peace. This entire discourse, while cloaked in the language of humanitarian concern, is a textbook example of the post-conciliar Church’s reduction of Catholic social teaching to mere naturalistic diplomacy, completely ignoring the supernatural order, the Kingship of Christ, and the true causes of war and famine: sin, apostasy, and the rejection of God’s laws.

Varia

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